[考研类试卷]考研英语(翻译)历年真题试卷汇编18及答案与解析.doc
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1、考研英语(翻译)历年真题试卷汇编 18 及答案与解析Part CDirections: Read the following text carefully and then translate the underlined segments into Chinese. (10 points) 0 思考的人2011 年英译汉及详解With its theme that “Mind is the master weaver,“ creating our inner character and outer circumstances, the book As a Man Thinketh by Ja
2、mes Allen is an in-depth exploration of the central idea of self-help writing.【F1】Allens contribution was to take an assumption we all sharethat because we are not robots we therefore control our thoughtsand reveal its erroneous nature. Because most of us believe that mind is separate from matter, w
3、e think that thoughts can be hidden and made powerless; this allows us to think one way and act another. However, Allen believed that the unconscious mind generates as much action as the conscious mind, and【F2】while we may be able to sustain the illusion of control through the conscious mind alone,
4、in reality we are continually faced with a question: “Why cannot I make myself do this or achieve that?Since desire and will are damaged by the presence of thoughts that do not accord with desire, Allen concluded: “We do not attract what we want, but what we are.“ Achievement happens because you as
5、a person embody the external achievement; you dont “get“ success but become it. There is no gap between mind and matter.Part of the fame of Allens book is its contention that “Circumstances do not make a person, they reveal him.“【 F3】This seems a justification for neglect of those in need, and a rat
6、ionalization of exploitation, of the superiority of those at the top and the inferiority of those at the bottom.This, however, would be a knee-jerk reaction to a subtle argument. Each set of circumstances, however bad, offers a unique opportunity for growth. If circumstances always determined the li
7、fe and prospects of people, then humanity would never have progressed. In fat,【F4】circumstances seem to be designed to bring out the best in us, and if we feel that we have been “wronged“ then we are unlikely to begin a conscious effort to escape from our situation. Nevertheless, as any biographer k
8、nows, a persons early life and its conditions are often the greatest gift to an individual.The sobering aspect of Allens book is that we have no one else to blame for our present condition except ourselves.【F5】The upside is the possibilities contained in knowing that everything is up to us; where be
9、fore we were experts in the array of limitations, now we become authorities of what is possible.1 【F1】2 【F2】3 【F3】4 【F4】5 【F5】5 正规教育的地位2009 年英译汉及详解There is a marked difference between the education which every one gets from living with others and the deliberate educating of the young. In the former
10、case the education is incidental; it is natural and important, but it is not the express reason of the association.【F1】It may be said that the measure of the worth of any social institution is its effect in enlarging and improving experience; but this effect is not a part of its original motive. Rel
11、igious associations began, for example, in the desire to secure the favor of overruling powers and to ward off evil influences; family life in the desire to gratify appetites and secure family perpetuity; systematic labor, for the most part, because of enslavement to others, etc.【F2】Only gradually w
12、as the by-product of the institution noted, and only more gradually still was this effect considered as a directive factor in the conduct of the institution. Even today, in our industrial life, apart from certain values of industriousness and thrift, the intellectual and emotional reaction of the fo
13、rms of human association under which the worlds work is carried on receives little attention as compared with physical output.But in dealing with the young, the fact of association itself as an immediate human fact, gains in importance.【F3】While it is easy to ignore in our contact with them the effe
14、ct of our acts upon their disposition, it is not so easy as in dealing with adults. The need of training is too evident and the pressure to accomplish a change in their attitude and habits is too urgent to leave these consequences wholly out of account.【F4】Since our chief business with them is to en
15、able them to share in a common life we cannot help considering whether or not we are forming the powers which will secure this ability. If humanity has made some headway in realizing that the ultimate value of every institution is its distinctively human effect we may well believe that this lesson h
16、as been learned largely through dealings with the young.【F5】We are thus led to distinguish, within the broad educational process which we have been so far considering, a more formal kind of educationthat of direct tuition or schooling. In undeveloped social groups, we find very little formal teachin
17、g and training. These groups mainly rely for instilling needed dispositions into the young upon the same sort of association which keeps adults loyal to their group.6 【F1】7 【F2】8 【F3】9 【F4】10 【F5】10 达尔文的思想2008 年英译汉及详解In his autobiography, Darwin himself speaks of his intellectual powers with extraor
18、dinary modesty. He points out that he always experienced much difficulty in expressing himself clearly and concisely, but【F1】he believes that this very difficulty may have had the compensating advantage of forcing him to think long and intently about every sentence, and thus enabling him to detect e
19、rrors in reasoning and in his own observations. He disclaimed the possession of any great quickness of apprehension or wit, such as distinguished Huxley.【F2 】He asserted, also, that his power to follow a long and purely abstract train of thought was very limited, for which reason he felt certain tha
20、t he never could have succeeded with mathematics. His memory, too, he described as extensive, but hazy. So poor in one sense was it that he never could remember for more than a few days a single date or a line of poetry.【F3】On the other hand, he did not accept as well founded the charge made by some
21、 of his critics that, while he was a good observer, he had no power of reasoning. This, he thought, could not be true, because the “Origin of Species“ is one long argument from the beginning to the end, and has convinced many able men. No one, he submits, could have written it without possessing som
22、e power of reasoning. He was willing to assert that “I have a fair share of invention, and of common sense or judgment, such as every fairly successful lawyer or doctor must have, but not, I believe, in any higher degree.“【F4】He adds humbly that perhaps he was “superior to the common run of men in n
23、oticing things which easily escape attention, and in observing them carefully.“Writing in the last year of his life, he expressed the opinion that in two or three respects his mind had changed during the preceding twenty or thirty years. Up to the age of thirty or beyond it poetry of many kinds gave
24、 him great pleasure. Formerly, too, pictures had given him considerable, and music very great, delight. In 1881, however, he said: “Now for many years I cannot endure to read a line of poetry. I have also almost lost my taste for pictures or music. “【F5】Darwin was convinced that the loss of these ta
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- 考研 试卷 英语 翻译 历年 汇编 18 答案 解析 DOC
