[考研类试卷]英语翻译基础(英汉互译)模拟试卷13及答案与解析.doc
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1、英语翻译基础(英汉互译)模拟试卷 13 及答案与解析英译汉1 It is a research that is guaranteed to delight men and infuriate the women in their lives. A controversial new study has claimed that men really are more intelligent than women. The study concluded that men s IQs are almost four points higher than women s.British-born
2、researcher John Philippe Rushton, who previously created a furor by suggesting intelligence is influenced by race, says the finding could explain why so few women make it to the top in the workplace. He claims the glass ceiling phenomenon is probably due to inferior intelligence, rather than discrim
3、ination or lack of opportunity.The University of Western Ontario psychologist reached his conclusion after scrutinizing the results of university aptitude tests taken by 100, 000 students aged 17 and 18 of both sexes. A focus on factors such as the ability to quickly grasp a complex concept, verbal
4、reasoning skills and creativity some of the key ingredients of intelligence revealed the male teenagers had IQs that were an average of 3. 63 points higher. The average person has an IQ of around 100.The findings, which held true for all classes and levels of parental education, overturn a 100 year
5、consensus that men and women average the same in general mental ability. They also conflict with evidence that girls do better in school exams than boys. But Prof Rushton, who was born in Bournemouth and obtained his doctorate in social psychology from the London School of Economics, argues that the
6、 faster maturing of girls leads to them outshining boys in the classroom.2 Language exists to communicate whatever it can communicate. Some things it communicates so badly that we never attempt to communicate them by words if any other medium is available. Those who think they are testing a boy s “e
7、lementary“ command of English by asking him to describe in words how one ties one s tie or what a pair of scissors is like, are far astray. For precisely what language can hardly do at all, and never does well, is to inform us about complex physical shapes and movements. Hence descriptions of such t
8、hings in the ancient writers are nearly always unintelligible. Hence we never in real life voluntarily use language for this purpose; we draw a diagram or go through pantomimic gestures. The exercises which such examiners set are no more a test of “elementary“ linguistic competence than the most dif
9、ficult bit of trickriding from the circus ring is a test of elementary horsemanship.Another grave limitation of language is that it cannot, like music or gesture, do more than one thing at once. However the words in a great poet s phrase interanimate one other and strike the mind as quasi-instantane
10、ous chord, yet, strictly speaking, each word must be read or heard before the next. That way, language is as unilinear as time. Hence, in narrative, the great difficulty of presenting a very complicated change which happens suddenly. If we do justice to the complexity, the time the reader must take
11、over the passage will destroy the feeling of suddenness. If we get in the suddenness we shall not be able to get in the complexity.One of the most important and effective uses of language is the emotional. It is also, of course, wholly legitimate. We do not talk only in order to reason or to inform.
12、 We have to make love and quarrel, to propitiate and pardon, to rebuke, to console, intercede, and a rouse. “ He that complains ,“ said Johnson, “ acts like a man, like a social being. “ The real objection lies not against the language of emotion as such, but against language which, being in reality
13、 emotional, masqueradeswhether by plain hypocrisy or subtle self-deceitas being something else.3 Thoughts in Westminster AbbeyWhen I am in a serious humour, I very often walk by myself in Westminster Abbey; where the gloominess of the place, and the use which it is applied, with the solemnity of the
14、 building, and the condition of the people who lie in it, are apt to fill the mind with a kind of melancholy, or rather thoughtfulness, that is not disagreeable. I yesterday passed a whole afternoon in the churchyard, the cloisters, and the church, amusing myself with the tombstones and inscriptions
15、 that I met with in those several regions of the dead. Most of them recorded nothing else of the buried person, but that he was born upon one day, and died upon another: the whole history of his life being comprehended in those two circumstances, that are common to all mankind. I could not but look
16、upon these registers of existence, whether of brass or marble, as a kind of satire upon the departed persons ; who had left no other memorial of them, but that they were born and that they died. They put me in mind of several persons mentioned in the battles of heroic poems, who have sounding names
17、given them, for no other reason but that they may be killed, and are celebrated for nothing but being knocked on the head. The life of these men is finely described in holy writ by the path of an arrow , which is immediately closed up and lost.Upon my going into the church, I entertained myself with
18、 the digging of a grave; and saw in every shovelful of it that was thrown up, the fragment of a bone or skull intermixt with a kind of fresh mouldering earth, that some time or other had a place in the composition of a human body.Upon this I began to consider with myself what innumerable multitudes
19、of people lay confused together under the pavement of that ancient cathedral; how men and women, friends and enemies, priests and soldiers, monks and prebendaries, were crumbled amongst one another, and blended together in the same common mass; how beauty, strength, and youth, with old age, weakness
20、 and deformity, lay undistinguished in the same promiscuous heap of matter.4 A good book is often the best urn of a life enshrining the best that life could think out; for the world of a man s life is, for the most part, but the world of his thoughts. Thus the best books are treasuries of good words
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