【考研类试卷】考研英语197及答案解析.doc
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1、考研英语 197 及答案解析(总分:36.00,做题时间:180 分钟)一、Section Use of (总题数:1,分数:1.00)Until recently most historians spoke very critically of the Industrial Revolution. They -|_|- th in the long run industrializion grely raised the standard of living for the -|_|- man. But they insisted th its -|_|- results during th
2、e period from 1750 to 1850 were widespread poverty and misery for the -|_|- of the English populion. -|_|- contrast, they saw in the preceding hundred years from 1650 to 1750, when England was still a -|_|- agricultural country, a period of gre abundance and prosperity. This view, -|_|- , is general
3、ly thought to be wrong. Specialists -|_|- history and economics, have -|_|- two things: th the period from 1650 to 1750 was -|_|- by gre poverty, and th industrializion certainly did not worsen and may have actually improved the conditions for the majority of the populace. Until recently most histor
4、ians spoke very critically of the Industrial Revolution. They -|_|- th in the long run industrializion grely raised the standard of living for the -|_|- man. But they insisted th its -|_|- results during the period from 1750 to 1850 were widespread poverty and misery for the -|_|- of the English pop
5、ulion. -|_|- contrast, they saw in the preceding hundred years from 1650 to 1750, when England was still a -|_|- agricultural country, a period of gre abundance and prosperity. This view, -|_|- , is generally thought to be wrong. Specialists -|_|- history and economics, have -|_|- two things: th the
6、 period from 1650 to 1750 was -|_|- by gre poverty, and th industrializion certainly did not worsen and may have actually improved the conditions for the majority of the populace. (分数:1.00)A.admittedB.believedC.claimedD.predicted二、Section Writing(总题数:1,分数:1.00)2.Outline: 1 ) importance of good healt
7、h 2 ) ways to keep fit 3 ) my own practices Outline: 1 ) importance of good health 2 ) ways to keep fit 3 ) my own practices (分数:1.00)_三、Section Reading(总题数:4,分数:4.00)Late Victorian and modern ideas of culture are always, in some sense, attributed to Matthew Arnold, who, largely through his Culture
8、and Anarchy (1869) , placed the word at the center of debates about the goals of intellectual life and humanistic society. Arnold defined culture as “the pursuit of total perfection by means of getting to know, on all matters which most concern us, the best which has been thought and said in the wor
9、ld“. It was Arnolds hope that, through this knowledge, we can turn “a fresh and free thought upon our stock notions and habits“. Although Arnolds thinking about culture helped to define the purposes of the liberal arts curriculum in the century following the publication of Culture, three concrete fo
10、rms of disagreement with Arnolds views have had considerable impact of their own. The first can be seen as protesting Arnolds fearful destination of “anarchy“ as cultures enemy. This division seems to set up simply one more version of the old struggle between a privileged power structure and radical
11、 challenges to its authority. Arnold certainly tried to define the arch-the lawful order of value-against what he saw as the an-arch existentialist democracy, yet he himself was annoyed in his soul by the blind pride of the reactionary powers in his world. Another form of opposition saw Arnolds cult
12、ure as an absurd perpetuation of classical and literary learning, outlook, and privileges in a world where science had become the new arch and from which any really new order of thinking must develop. At the center of the “two cultures“ debate were the goals of the formal curriculum in the education
13、al system, which is always taken to be the principal vehicle through which Arnoldian culture operates. However, Arnold himself had viewed culture as enacting its life in a much more broadly conceived set of institutions. Today, however, Arnoldian culture is sustained, if indirectly, by multicultural
14、ism, a movement aimed largely at gaining recognition for voices and visions that Arnoldian culture has implicitly suppressed. At the level of educational practice, the multiculturalists are interested in lessening the arbitrary authority that “high culture“ exercises over the curriculum while bringi
15、ng into play the principle that we must learn what is representative, for we have overemphasized what is exceptional. The multiculturalists conflict with Arnoldian culture has clear similarities to the radical critique; yet multiculturalism affirms Arnold by returning us more specifically to a tensi
16、on inherent in the idea of culture rather than to the culture-anarchy division. The social critics, defenders of science, and multiculturalists insist that Arnolds culture is simply a device for ordering us about. Instead, it is designed to register the gathering of ideological clouds on the horizon
17、. There is no utopian motive in Arnolds celebration of perfection. The idea of perfection mattered to Arnold as the only background against which we could form a just image of our actual circumstances, just as we can conceive finer sunsets and unheard melodies. This capacity which all humans possess
18、, Arnold made the foundation and authority of culture. (分数:1.00)(1).The text is chiefly aimed at(分数:0.20)A.arguing against the views in opposition to Arnolds ideas.B.describing Arnolds conception of culture and education.C.tracing Arnolds influence on the liberal arts education.D.interpreting Arnold
19、s pursuit of sheer perfection of culture.(2).Arnold would most likely disagree with the statement that(分数:0.20)A.the capacity to conceive is the foundation of culture.B.culture operates in a wide array of social institutions.C.the traditional curriculum should be duly reformed.D.the anarchy culture
20、is a type of defiance against the authority.(3). In refuting Arnolds opponents, the author employs all of the following techniques EXCEPT(分数:0.20)A.disclosing the paradoxical nature of arguments against Arnolds culture.B.presenting evidence conflicting with the opponents opinions.C.asserting the opp
21、osite views to be oversimplifications of the facts.D.drawing analogies between opponents claims and other false ideas.(4). We can infer from the text that the two-culture debate(分数:0.20)A.emerged as a reaction to the multiculturalist movement.B.developed after the publication of Culture and Anarchy.
22、C.influenced Arnolds thinking about culture and society.D.was carried on by both American and European culturists.(5).Which of the following statements about multiculturalists is NOT supported by the text?(分数:0.20)A.They affirm Arnolds thesis through their opposition to his culture.B.They protest Ar
23、nolds designation of anarchy as cultures enemy.C.They seek to suppress the voices and visions of Arnolds allies.D.They oppose the pursuit of perfection in schools of higher education.All the characteristics and abilities a person acquires and all developmental changes result from two basic, though c
24、omplex, processes: learning and maturation. Since the two processes almost always interact, it is difficult to separate their effects from each other or to specify the relative contribution of each to a childs development. Clearly, growth in height is not learned but depends on maturation, a biologi
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- 考研 试卷 英语 197 答案 解析 DOC
