【考研类试卷】湖北大学博士研究生入学考试英语真题2010年及答案解析.doc
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1、湖北大学博士研究生入学考试英语真题 2010年及答案解析(总分:100.01,做题时间:180 分钟)一、Part Reading Compr(总题数:5,分数:20.00)For most of us, work is the central, dominating factor of life. We spend more than half our conscious hours at work, preparing for work, traveling to and from work. What we do there largely determines our standard
2、 of living and to a considerable extent the status we are accorded by our fellow citizens as well. It is sometimes said that because leisure has become more important, the indignities and injustices of work can be pushed into a corner; that because more work is pretty intolerable, the people who do
3、it should compensate for its boredom, frustrations and humiliations by concentrating their hopes on the other parts of their lives. I reject that as a counsel of despair. For the foreseeable future the material and psychological rewards which work can provide, and the conditions in which work is don
4、e, will continue to play a vital part in determining the satisfaction that life can offer. Yet only a small minority can control the pace at which they work or the conditions in which their work is done; only for a small minority does work offer scope for creativity, imagination, or initiative. Ineq
5、uality at work and in work is still one of the cruelest and most glaring forms of inequality in our society. We can not hope to solve the more obvious problems of industrial life, many of which arise directly 0r indirectly from the inequality at work. Still less can we hope to create a decent and hu
6、mane society. The most glaring inequality is that between managers and the rest. For most managers, work is an opportunity and a challenge. Their jobs engage their interest and allow them to develop their abilities. They are able to exercise responsibility; they have a considerable degree of control
7、 over their own and the others working lives. Most important of all, they have the opportunity to initiate. By contrast, for most manual workers, work is a boring, monotonous, even painful experience. They spend all their working lives in conditions which would be regarded as intolerable for themsel
8、ves by those who take the decisions which let such conditions continue. The majority have little control over their work; it provides them with no opportunity for personal development. Often production is so designed that workers are simply part of the technology. In offices, many jobs are so routin
9、e that workers justifiably feel themselves to be mere cogs in the bureaucratic machine. As a direct consequence of their work experience, many workers feel alienated from their work and their firm, whether it is in public or in private ownership. (分数:4.00)(1).According to the author, its true about
10、work that _. (分数:1.00)A.ones happy life largely depends on whether his work is rewardingB.concentrating on your work is a counsel when you are in despairC.people should try to avoid the intolerable unfairness of workD.dignity becomes more and more important than work(2).What advantage do managers ha
11、ve over the other workers? (分数:1.00)A.They can control other peoples lives.B.They can make their own decisions.C.They can work at whatever interests them.D.They can get time off to attend courses.(3).Working conditions generally remain bad because _. (分数:1.00)A.the workers lose their interests to ch
12、ange themB.few people can decide what to do about themC.office workers want to protect their positionsD.managers do not want to change them(4).What frustrates the workers in a modern society? (分数:1.00)A.Their work interferes with their private lives.B.They are incapable of doing their work properly.
13、C.They feel they are just a small and subordinate part of it.D.Their lives are complicated due to technological advances.The uniqueness of the Japanese character is the result of two seemingly contradictory forces: the strength of traditions and the selective receptivity to foreign achievements and
14、inventions. As early as 1860s there were counter movement to the traditional orientation. One of the famous spokesmen of Japans “Enlightenment“ claimed “the Confucian civilization of the East seems to me to lack two things possessed by Western civilization: science in the material sphere and a sense
15、 of independence in the spiritual sphere. “ Another break of relative liberalism followed World War , when the democratic idealism of President Woodrow Wilson had an important impact on Japanese intellectuals and especially students; but more important was the Leninist ideology of the 1917 Bolshevik
16、 Revolution. Again, in the early 1930s, nationalism and militarism became dominant. Following the end of World War , substantial changes were undertaken in Japan to liberate the individual from authoritarian restrains. The new democratic value system was accepted by many teachers, students, intellec
17、tuals, and old liberals, but it was not immediately embraced by the society as a whole. Japanese traditions were dominated by group values, and notions of personal freedom and individual rights were unfamiliar. Today, democratic processes are clearly evident in the widespread participation of the Ja
18、panese people in social and political life. School textbooks emphasize equality over hierarchy and rationalism over tradition; but in practice these values are often misinterpreted and distorted, particularly by the youth who translate the individualistic and humanistic goals of democracy into egois
19、tic and materialistic ones. Most Japanese people have consciously rejected Confucianism, but leftovers of the old order remain. An important feature of relationships in many institutions, including political parties and universities is, the oyabun-kobun or parent-child relation. The corresponding lo
20、yalty of the individual to his patron reinforces his allegiance to the group to which they both belong. A willingness to cooperate with other members of the group and to support without qualification the interests of the group in all its external relations is still a widely respected virtue. The oya
21、bun-kobun creates ladders of mobility which an individual can ascend, rising as far as abilities permit, so long as he maintains successful personal ties with a superior in the vertical channel, the latter requirement usually taking precedence over a need for exceptional competence. As a consequence
22、, there is little horizontal relationship between people with the same profession. (分数:4.00)(1).The spokesman of Japans “Enlightenment“ thought that _. (分数:1.00)A.the traditional culture should be replaced by western modernizationB.Japanese ought to forsake the Confucian civilization of the EastC.th
23、e Confucian civilization in Japan should be dominantD.Japan should introduce western civilization(2).Which of the following statements about Japans culture is true? (分数:1.00)A.Substantial changes in democratic process have taken place during World War .B.Nowadays the traditional Confucianism is a ne
24、cessary part of the society in Japan.C.Today the Confucianism outweighs the democratic value system in universities of Japan.D.The democratic idea was not accepted by the society after World War .(3).The relationship of oyabun-kobun can be one between _. (分数:1.00)A.a shop owner and a customerB.a CEO
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