专业八级-306及答案解析.doc
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1、专业八级-306 及答案解析(总分:100.00,做题时间:90 分钟)一、LANGUAGE USAGE(总题数:4,分数:100.00)It is interesting to reflect for a moment upon the differences in the areas of moral feeling and standards in the peoples of Japan and the United States. The Americans divide these areas somewhat rigidly into the spirit and flesh,
2、the two being in opposition in the 1 life of a human being. Ideally, spirit should prevail but all too often it is the flesh which does prevail. 2 The Japanese make no this division, at least between one as 3 good and the other as evil. They believe that a person has two souls, each necessary. One i
3、s the “gentle“ soul; other is the 4 “rough“ soul. Sometimes the person uses his gentle soul; sometimes he must use his rough soul. He does not favor his gentle soul, neither he fight his rough soul. Japanese philosophers insist 5 human nature in itself be good, and a human being does not need to 6 f
4、ight any part of himself. He has only to learn how to use each soul properly at the appropriate times. Virtue for the Japanese consists of 7 fulfilling one“s obligations to others. Happy endings, either in life or in fiction, are neither necessary nor expected, while the fulfillment 8 of duty provid
5、es the satisfying end, whatever the tragedy it inflicts. And duty includes a person“s obligations to these who have conferred 9 benefits upon him and to himself as an individual of honor. He develops through this double sense of duty, a self-discipline which is at once permissive and rigid, dependin
6、g upon the area which it is 10 functioning.(分数:25.00)The interloper who seized our telephone line continued to hit us again and again for the next six months. The phone company seemed powerful. Its security folks moved us to one unlisted number 11 after another half a dozen times. They put special p
7、in codes in place. They put traces on the line. And the troublemaker kept 12 breaking through. If our hacker has been truly evil and omnipotent as only 13 fictional movie hackers are, there would probably have been even worse ways he could have threatened my privacy. He could have destroyed my credi
8、t rate. He could have eavesdropped on my 14 telephone conversations or siphoned off my e-mail. He could have called in my mortgage, discontinued my health assurance or deleted 15 my Social Security number. Still, I remember feeling violating at the time and as powerless 16 as a minnow in a flash flo
9、od. Someone was invading my private spacemy family“s private spaceand there was anything I or the 17 authorities could do. It was as close to a technological epiphany (主 显节) as I have ever been. And as I watched my personal digital hell unfold, which struck me that our privacymine and yours 18 has a
10、lready disappeared bit by bit. Losing control of your telephone, of course, is least of it. After 19 all, most of us voluntarily give out our phone number and address when we allow ourselves to be listed in the White Pages. We make it public our interests and our purchasing habits every time we shop
11、 20 by mail order or visit a commercial website.(分数:25.00)The process of acquiring the self-discipline for Japanese begins in childhood. Indeed, one may say it begins at birthhow early the Japanese child is given his own identity! If I was to define in a word 21 the attitude of the Japanese toward t
12、heir children, I would put it in a 22 concise wordLove! Yes, abundance of love, warmly expressed from the moment which he is put to his mother“s breast. For a 23 mother this nursing of her child is psychologically important. Rewards are frequent, a bit of candy bestowing at the right 24 moment, an i
13、nexpensive toy. For time to enter school comes, however, 25 discipline becomes firmer. To bring shame to the family is greatest 26 shame for the child. What is the secret of the Japanese teaching of self-discipline? It lies, I think, in the fact which the aim of all teaching is the 27 establishment
14、of habit. Rules are repeated over and over, and continually practiced until obedience becomes instinctive. This repetition is enhanced by the expectation of the elders. They expect a child to obey and to learn through obedience. The demand is gentle at first and tempering to the child“s tender age.
15、It is no more 28 gentle as time goes on, but certainly it is increasingly inexorable. Now, far away from that warm Japanese home, I reflect what I 29 learned there. What, I wonder, will take place of the web of love 30 and discipline which for so many centuries has surrounded the life and thinking o
16、f the people of Japan?(分数:25.00)There are four major types of benchmarking activities pursued at Xerox: internal, functional, generic, and competitive. The theory behind internal benchmarking maintains that while large 31 organizations have multiples of the same units setting up to perform 32 simila
17、r activities, information can easily be shared among similar units at the company“s advantage. At Xerox, the company utilizes 33 internal benchmarking as a device to transfer opinions, ideas, and information among its divisions. Functional benchmarking is the story of Xerox“s learning relationship w
18、ith L. L. Bean. In the early 1980s, the members of Xerox“s benchmarking review team found that L. L. Bean, which adopt of the same methods of customer order processingpicking 34 orders manuallyas themselves, was three times fast. Thus, Bean 35 became Xerox“s functional benchmark in the area of order
19、 processing. Generic benchmarking has become Xerox“s focal points. Xerox identified numerous basic business processes, such as order taking, in that they sought improvement. One individual was assigned to 36 oversee improvements in each of 10 areas encompassing the 67 identified processes, the owner
20、s of which became responsible 37 documenting specific means of improving processes, overseen 38 implementation of organizational benchmarking activities. Finally, competitive benchmarking entails uncovering competitor practices that can then be implemented and improved upon within an organization. X
21、erox had four places which it stored 39 and handled material, but it changed its materials management structure to be more in line with those of its competitors. 40 As a result, Xerox has been able to reclaim the market leadership position.(分数:25.00)专业八级-306 答案解析(总分:100.00,做题时间:90 分钟)一、LANGUAGE USAG
22、E(总题数:4,分数:100.00)It is interesting to reflect for a moment upon the differences in the areas of moral feeling and standards in the peoples of Japan and the United States. The Americans divide these areas somewhat rigidly into the spirit and flesh, the two being in opposition in the 1 life of a huma
23、n being. Ideally, spirit should prevail but all too often it is the flesh which does prevail. 2 The Japanese make no this division, at least between one as 3 good and the other as evil. They believe that a person has two souls, each necessary. One is the “gentle“ soul; other is the 4 “rough“ soul. S
24、ometimes the person uses his gentle soul; sometimes he must use his rough soul. He does not favor his gentle soul, neither he fight his rough soul. Japanese philosophers insist 5 human nature in itself be good, and a human being does not need to 6 fight any part of himself. He has only to learn how
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