【考研类试卷】厦门大学真题2007年及答案解析.doc

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1、厦门大学真题 2007 年及答案解析(总分：100.00，做题时间：90 分钟)一、 Reading Comprehens(总题数：0，分数：0.00)二、Part A(总题数：3，分数：30.00)For the longest time, I couldnt get worked up about privacy: my right to it; how its dying; how were headed for an even more wired, underregulated, overintrusive, privacy-deprived planet.I should also

2、 point out that as news director for Pathfinder, Time Inc.s mega info mall, and a guy who on the Web, I know better than most people that were hurtling toward an even more intrusive world. Were all being watched by computers whenever we visit Websites; by the mere act of “browsing“ (it sounds so pas

3、sive!) were going public in a way that was unimaginable a decade ago.I know this because Im a watcher too. When people come to my Website, without ever knowing their names, I can peer over their shoulders, recording what they look at, timing how long they stay on a particular page, following them ar

4、ound Pathfinders sprawling offerings.None of this would bother me in the least, I suspect, if a few years ago, my phone,.like Marleys ghost, hadnt given me a glimpse of the nightmares to come. On Thanksgiving weekend in 1995, someone (presumably a critic of a book my wife and I had just written abou

5、t computer hackers) forwarded my home telephone number to an out-of-state answering machine, where unsuspecting callers trying to reach me heard a male voice identify himself as me and say some extremely rude things.Then, with typical hacker aplomb, the prankster asked people to leave their messages

6、 (which to my surprise many callers, including my mother, did). This went on for several days until my wife and I figured out that something was wrong (“Hey.why hasnt the phone rung since Wednesday?“) and got our phone service restored.It seemed funny at first, and it gave us a swell story to tell o

7、n our book tour. But the interloper who seized our telephone line continued to hit us even after the tour ended. And hit us again and again for the next six months. The phone company seemed powerless. Its security folks moved us to one unlisted number after another, half a dozen times. They put spec

8、ial pin codes in place. They put traces on the line. But the troublemaker kept breaking through.If our hacker had been truly evil and omnipotent as only fictional movie hackers are, there would probably have been even worse ways he could have threatened my privacy. He could have sabotaged my credit

9、rating. He could have eavesdropped on my telephone conversations or siphoned off my e-mail. He could have called in my mortgage, discontinued my health insurance or obliterated my Social Security number. Like Sandra Bullock in The Net, I could have been a digital untouchable, wandering the planet wi

10、thout a connection to the rest of humanity. (Although if I didnt have to pay back school loans, it might be worth it. Just a thought.)Still, I remember feeling violated at the time and as powerless as a minnow in a flash flood. Someone was invading my private space-my familys private space-and there

11、 was nothing I or the authorities could do. It was as close to a technological epiphany as I have ever been. And as I watched my personal digital hell unfold, it struck me that our privacy- mine and yours- has already disappeared, not in one Big Brotherly blitzkrieg but in Little Brotherly moments,

12、bit by bit.Losing control of your telephone, of course, is the least of it. After all, most of us voluntarily give out our phone number and address when we allow ourselves to be listed in the White Pages. Most of us go a lot further than that. We register our whereabouts whenever we put a bank card

13、in an ATM machine or drive through an E-Z Pass lane on the highway. We submit to being photographed every day-20 times a day on average if you live or work in New York City-by surveillance cameras. We make public our interests and our purchasing habits every time we shop by mail order or visit a com

14、mercial Website.（分数：10.00）(1).What information do you learn about the author that establishes him as an authority on this topic?A. He has suffered a lot in losing his privacy.B. He makes his living off of the Web.C. He knows how to monitor his account.D. He and his wife published a book concerning c

15、omputer hackers.（分数：2.00）A.B.C.D.(2).Which of the following problems has the author experienced?A. Someone got information from his medical files and sent him brochures on health products he may want to buy.B. Someone used the motor-vehicle registration records on his car to find his home address.C.

16、 Someone rerouted his telephone calls to another number without his knowledge.D. Someone sent an e-mail message that destroyed the files on his computer.（分数：2.00）A.B.C.D.(3).According to the passage, the hackers in the movie would conduct following thing EXCEPT_A. eavesdroppingB. damaging a Social S

17、ecurity numberC. threatening in a flash floodD. making a person information disappear in the date base（分数：2.00）A.B.C.D.(4).The writer cited his experience to show that_A. the authorized organization could solve the problem by offering timely helpB. the interloper would be kept back sooner or laterC.

18、 the government took personal privacy bit by bitD. he would lose his privacy gradually（分数：2.00）A.B.C.D.(5).Because of advances in todays technology, the right to privacy could be compromised in the following areas EXCEPT_A. purchasing B. banking C. telephone use D. recruitment（分数：2.00）A.B.C.D.Hello,

19、 my name is Richard and I am an ego surfer. The habit began about five years ago, and now I need help. Like most journalists, I cant deny that one of my private joys is seeing my byline in print. Now the Intemet is allowing me to feed this vanity to an ever greater extent, and the occasional sneaky

20、web search has grown into a full-blown obsession with how high up Googles ranking my articles appear when I put my name into the search box. When I last looked, my best effort was a rather humiliating 47th place. You know you have a problem when you find yourself competing for ranking with a retired

21、 basketball player from the 1970s.Not that Im alone in suffering from a disfunctional techno-habit. New technologies have revealed a whole raft of hitherto unsuspected personality problems: think crackberry, powerpointlessness or cheesepodding. Most of us are familiar with sending an email to a coll

22、eague sitting a couple of feet away instead of talking to them. Some go onto the web to snoop on old friends, colleagues or even first dates. More of us than ever reveal highly personal information on blogs or My Space entries. A few will even use Intemet anonymity to fool others into believing they

23、 are someone else altogether. So are these web syndromes and technological tics new versions of old afflictions, or are we developing fresh mind bugs?Developing a bad habit is easier than many might think. “You can become addicted to potentially anything you do,“ says Mark Griffiths, an addiction re

24、searcher at Nottingham Trent University in the UK, “because addictions rely on constant rewards.“ Indeed, although definitions of addiction vary, there is a body of evidence that suggests drug addictions and non-drug habits share the same neural pathways. While only a hardcore few can be considered

25、true technology addicts, an entirely unscientific survey of the web, and of New Scientist staff, has revealed how prevalent techno-addictions may have become.The web in particular has opened up a host of opportunities for overindulgence. Take Wikipedia. Updating the entries-something anyone can do-h

26、as become almost a way of life for some. There are more than 2,400 “Wikipedians“, who have edited more than 4,000 pages each. “Its clearly like crack for some people,“ says Dan Closely at Cornell University in New York, who has studied how websites such as Wikipedia foster a community. To committed

27、Wikipedians, he says, the site is more than a useful information resource; its the embodiment of an ideology of free information for all.Then there are photolog sites like Flickr. While most of us would rather die than be caught surreptitiously browsing through someone elses photos, there need be no

28、 such qualms about the private PICS people put up on these sites. Most people using Flickr and similar sites spent time each day browsing albums owned by people they had never met. They do this for emotional kicks. Khalid and Dix suggest: flicking through someone elses wedding photos, for example, a

29、llows people to daydream about their own nuptials.Email is another area where things can get out of hand. While email has led to a revival of the habit of penning short notes to friends and acquaintances, the ease with which we can do this means that we dont always think hard enough about where our

30、casual comments could end up. This was the undoing of US broadcaster Keith Olbermann,who earlier this year sent a private email in which he described a fellow MSNBC reporter as “dumber than a suitcase of rocks“. Unfortunately for Olbermann, the words found their way into the New York Daily News.Pam

31、Briggs, a specialist in human-computer interaction at the University of Northumbria, UK, says the lack of cues such as facial expressions or body language when communicating electronically can lead us to overcompensate in what we say. “The medium is so thin, theres little room for projecting ourselv

32、es into it,“ says Briggs. “When all the social cues disappear, we feel we have to put something else into the void, which is often an overemotional or over-intimate message.“The habit of forwarding jokey emails or YouTube videos- think Diet Coke and Mentos fountains- can also say a lot about how peo

33、ple want to be perceived, Briggs adds. “We rarely want to be seen as too serious, so we try to project more of our personality into email.“ This could also explain why many bloggers expose private information that they would never shout out to a crowded room.（分数：10.00）(1).Richard felt disgraced when

34、 he found _A. his article was rated lowB. he got a dysfunctional techno-habitC. he compared himself with a retired basketball playerD. he became more egocentric（分数：2.00）A.B.C.D.(2).According to the passage, the followings are considered as one of the web syndromes, EXCEPT_A. pry into the private aff

35、airs of othersB. exposing highly personal affairs on the netC. surfing for information of colleaguesD. talking to nearby colleagues by email（分数：2.00）A.B.C.D.(3).Which of the following is true to Wikipedia?A. More than 4,000 pages are offered for edition.B. More than 2,400 Wikipedians work for the ed

36、ition.C. Everyone can do the revision on the web page.D. The entries contribute to peoples development.（分数：2.00）A.B.C.D.(4).Browsing Flicks and similar sites shows that_A. people do not care to be care to be caught while browsing through others PICSB. people worry about uploading those personal albu

37、msC. people can make better arrangement of their own weddingD. people flick through others photo to stimulate their own emotion（分数：2.00）A.B.C.D.(5).What does the paragraph mainly talked about?A. The web in particular has opened up a host of opportunities for overindulgence.B. Drug addictions and non

38、-drug habits share the same neural pathways.C. People can become addicted to potentially anything you do.D. New technologies have revealed some unsuspected personality problems.（分数：2.00）A.B.C.D.It is interesting to reflect for a moment upon the differences in the areas of moral feeling and standards

39、 in the peoples of Japan and the United States. The Americans divide these areas somewhat rigidly into spirit and flesh, the two being in opposition in the life of a human being. Ideally, spirit should prevail but all too often it is the flesh that does prevail. The Japanese make no such division, a

40、t least between one as good and the other as evil. They believe that a person has two souls, each necessary. One is the “gentle“ soul, the other is the “rough“ soul. Sometimes the person uses his gentle soul, sometimes he must use his rough soul.He does not favor his gentle soul, neither does he fig

41、ht his rough soul. Human nature in itself is good, Japanese philosophers insist, and a human being does not need to fight any part of himself. He has only to learn how to use each soul properly at the appropriate times. Virtue for the Japanese consists in fulfilling ones obligations to others. Happy

42、 endings, either in life or in fiction, are neither necessary nor expected, since the fulfillment of duty provides the satisfying end, whatever the tragedy it inflicts. And duty includes a persons obligations to those who have conferred benefits upon him and to himself as an individual of honor.He d

43、evelops through this double sense of duty a self-discipline which is at once permissive and rigid, depending upon the area in which it is functioning.The process of acquiring this self-discipline begins in childhood. Indeed, one may say it begins at birth-how early the Japanese child is given his ow

44、n identity! If I were to define in a word the attitude of the Japanese toward their children I would put it in one succinct word. Love? Yes, abundance of love, warmly expressed from the moment he is put to his mothers breast. For a mother this nursing of her child is important psychologically.Reward

45、s are frequent, a bit of candy bestowed at the right moment, an inexpensive toy. As time comes to enter school, however, discipline becomes firmer. To bring shame to the family is the greatest shame for the child.What is the secret of the Japanese teaching of self-discipline? It lies, I think, in th

46、e fact that the aim of all teaching is the establishment of habit. Rules are repeated over and over, and continually practiced until obedience becomes instinctive. This repetition is enhanced by the expectation of the elders.They expect a child to obey and to learn through obedience. The demand is g

47、entle at first and tempered to the childs tender age. It is no gentle as time goes on, but certainly it is increasingly inexorable.Now, far away from that warm Japanese home, I reflect upon what I learned there. What, I wonder, will take the place of the web of love and discipline which for so many

48、centuries has surrounded the life and thinking of the people of Japan?（分数：10.00）(1).According to Japanese belief a child is born_A. basically goodB. amoral, neither good nor evilC. with two souls which are in combat with one anotherD. in sin（分数：2.00）A.B.C.D.(2).The training of the Japanese child can

49、 best be described as _A. a system of rewards and punishmentsB. frequent disciplining which becomes more inexorably severe as the child grows olderC. benevolent and indulgent during the early years, but somewhat more severe as the child grows olderD. almost entirely psychological（分数：2.00）A.B.C.D.(3).In the teaching of self-discipline the Japanese emphasize_A. duty to ones family and relationsB. early toilet training combined with restrictive movementC. heavy external control including both verbal and physical