[外语类试卷]专业英语八级模拟试卷157及答案与解析.doc
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1、专业英语八级模拟试卷 157 及答案与解析 SECTION A MINI-LECTURE Directions: In this section you sill hear a mini-lecture. You will hear the lecture ONCE ONLY. While listening, take notes on the important points. Your notes will not be marked, but you will need them to complete a gap-filling task after the mini-lecture
2、. When the lecture is over, you will be given two minutes to check your notes, and another ten minutes to complete the gap-filling task on ANSWER SHEET ONE. Use the blank sheet for note-taking. 0 The Stock Market When a new company is organized and shares are sold, it is not hard to determine the va
3、lue of each share: all the shares together represent the total value of the company. . The best way to explain how the stock market works. To imagine you form a company to produce a soda with 4 friends: 1) putting in $600 together for the expenses involved in-the【 1】 _ of the【 1】 _ company; 2) stati
4、ng every【 2】 _ represents $10 of the present value of the company;【 2】 _ 3) owning a share signifies-a part owner of the company. . Stock price increases when【 3】 _ is good and the value of the company jumps. 【 3】_ 1) the【 4】 _ $600 invested$1,800 in value at present 【 4】_ 2) $10 per share originall
5、y 【 5】 _ each currently 【 5】 _ . Stock price falls when business is worse and the value of the company drops. 1)【 6】 _ of $1,800a low point of $300 【 6】 _ 2) $30 per share$5 per share . How to buy stocks? 1) to find a【 7】 _ buying and selling stock for other people; 【 7】_ 2) the stockbroker s enteri
6、ng a stock market; 3) the stockbroker s inquirement of other brokers about your buying; 4) the stockbroker s【 8】 _ of the stock purchase; 【 8】 _ 5) to pay the bill -the amount of purchase long hair, robes, veils and conspicuous deference are popular in all three faiths. The leaders tend to live in c
7、omfortable houses and enjoy the trappings of their power: large cars, acolytes and bodyguards. They talk in generalities about the justice of their cause and the Almightys firm support. Those who serve as cannon fodder, on the other hand, are likely to be young, vulnerable, socially disadvantaged an
8、d poorly educated, and to have a sense of personal or collective humiliation. Violence for the cause gives them a feeling of purpose, dignity and the transcendent experience of serving, and perhaps dying for, ideals that they regard as pure. With faith, the weak become strong, the selfish become alt
9、ruistic, and rage turns to conviction. If some of this sounds predictable, it is not to diminish the interest of Sterns account. A leading expert On terrorism and a lecturer at the Kennedy School of Government at Harvard, she has tracked down and interviewed an impressive range of activists in a var
10、iety of causes from Florida to Kashmir. On a subject that tends to be richer in rhetoric than in detail, a writer able and willing to get this close is hard to find. These are not always profoundly penetrating encounters: there is an implicit bargain- which Stern readily acknowledges-that if you are
11、 allowed across the threshold it is bemuse your interlocutor has an agenda that he imagines will be furthered. Terrorists need people to notice what they do and, for reasons of fund-raising and recruitment, want to convince a wider circle that the cause is just. Perhaps Stems critics would deem this
12、 a reason to stay away, but they would be wrong. She is a levelheaded investigator whose knowledge of the background of groups like these adds perspective to her interviews. A feeling of complete certainty, let alone absolute purity, is hard to come by in the examined life. To foster the conviction
13、that God supports the murder of innocents requires a tightknit group and a settled hatred of the Other: in these circles, whites hate blacks and Jews; Jews and Christians hate Muslims and vice versa; anti-abortion crusaders hate gynecologists. All of them seem to have it in for homosexuals and most,
14、 even the Americans, bate contemporary America. Tolerance and womens rights, as Stern observes, are irritating to those left behind by modernity. Avigdor Eskin, a millenarian Jew, believes, rather against the evidence, that the United States is conspiring to destroy Israel. To meet him, Stern, who i
15、s careful to share this kind of detail, dressed in a long skirt, long sleeves and a scarf that covered her hair, neck and shoulders completely an outfit that would have been equally de rigueur for a meeting with a strict Muslim. And as Eskin himself volunteers, they resemble each other in more than
16、their dress code: “Here in Israel, we dont like to say this very loudly, but the radical right Jewish groups have a lot in common with Hamas.“ Both, Stern adds, have twin political and religious objectives and both use selective readings of religious texts and of history to justify violence over ter
17、ritory. If to the outsider the manners are similar, each group believes itself to be uniquely favored by the Almighty, and each individual follows his own trajectory. A Palestinian suicide bomber might be suffering from what Stern describes as the epidemic of despair that afflicts his people. An Ame
18、rican Identity Christian who was sickly as a child still burns with the humiliation of being made to join a girlsgym class at school. A young madrasah student in Pakistan says that the day he came to the religious school was the first time in his life he had enough food to eat or clothes to wear; tw
19、o of his fellow pupils tell her that education and wealth are the two greatest threats to their cause. The argument is often a fight about land and resources expressed through the powerful ideologies of identity. Some groups-the mujaheddin who fought in Afghanistan or the Muslim warriors in Indonesi
20、a-were created by state security services but have now escaped from control. Most enjoy ample funds and money has become, for many, a reason for continuing the war. In between her interviews, Stern offers a cogent analysis of methodologies and structures: she distinguishes between lone-wolf avengers
21、 and organizations with hierarchies of command, between networks, franchises and freelances, between inspirational leaders and leaderless resistance. She lays out the impact of the post-9/11 war on terror on organizations like Al Qaeda and confirmed my suspicion that both the rhetoric and the realit
22、y of the wars in Iraq and Afghanistan have boosted their numbers without crippling their capacity to harm. To fight todays terrorism with an army is like trying to shoot a cloud of mosquitoes with a machine gun. The hard part, of course, is what to do instead. Stern describes how winner-take-all glo
23、balization provokes powerful resentment in a wide range of communities. Failed states, weak or tyrannical governments, social deprivation, arbitrary use of power and a perception of injustice-all help generate recruits. The Internet and the easy availability of weapons helps empower the discontented
24、. On an individual level, though, why one true believer in search of a transcendent experience should become a saint and another a terrorist seems to be chance: it can come down to the wrong company at the vulnerable moment. On a global scale, Stern ventures some general policy advice, without claim
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- 外语类 试卷 专业 英语 模拟 157 答案 解析 DOC
