【考研类试卷】考研英语(翻译)历年真题试卷汇编12及答案解析.doc
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1、考研英语(翻译)历年真题试卷汇编 12及答案解析(总分:56.00,做题时间:90 分钟)一、Reading Comprehensio(总题数:7,分数:56.00)1.Section II Reading Comprehension_2.Part CDirections: Read the following text carefully and then translate the underlined segments into Chinese._萨皮尔一沃尔夫假说的形成 2004 年英译汉及详解 The relation of language and mind has interes
2、ted philosophers for many centuries.【F1】 The Greeks assumed that the structure of language had some connection with the process of thought, which took root in Europe long before people realized how diverse languages could be. Only recently did linguists begin the serious study of languages that were
3、 very different from their own. Two anthropologist-linguists, Franz Boas and Edward Sapir, were pioneers in describing many native languages of North and South America during the first half of the twentieth century.【F2】 We are obliged to them because some of these languages have since vanished, as t
4、he peoples who spoke them died out or became assimilated and lost their native languages. Other linguists in the earlier part of this century, however, who were less eager to deal with bizarre data from “exotic“ language, were not always so grateful.【F3】 The newly described languages were often so s
5、trikingly different from the well studied languages of Europe and Southeast Asia that some scholars even accused Boas and Sapir of fabricating their data. Na-tive American languages are indeed different, so much so in fact that Navajo could be used by the US military as a code during World War II to
6、 send secret messages. Sapir“s pupil, Benjamin Lee Whorf, continued the study of American Indian languages.【F4】 Being interested in the relationship of language and thought, Whorf developed the idea that the structure of language determines the structure of habitual thought in a society. He reasoned
7、 that because it is easier to formulate certain concepts and not others in a given language, the speakers of that language think along one track and not along another.【F5】 Whorf came to believe in a sort of linguistic determinism which, in its strongest form, states that language imprisons the mind,
8、 and that the grammatical patterns in a language can produce far-reaching consequences for the culture of a society. Later, this idea became to be known as the Sapir-Whorf hypothesis, but this term is somewhat inappropriate. Although both Sapir and Whorf emphasized the diversity of languages, Sapir
9、himself never explicitly supported the notion of linguistic determinism.(分数:10.00)(1).【F1】(分数:2.00)_(2).【F2】(分数:2.00)_(3).【F3】(分数:2.00)_(4).【F4】(分数:2.00)_(5).【F5】(分数:2.00)_人类学研究 2003 年英译汉及详解 Human beings in all times and places think about their world and wonder at their place in it. Humans are thou
10、ghtful and creative, possessed of insatiable curiosity.【F1】 Furthermore, humans have the ability to modify the environment in which they live, thus subjecting all other life forms to their own peculiar ideas and fancies. Therefore, it is important to study humans in all their richness and diversity
11、in a calm and systematic manner, with the hope that the knowledge resulting from such studies can lead humans to a more harmonious way of living with themselves and with all other life forms on this planet Earth. “Anthropology“ derives from the Greek words anthropos “human“ and logos “the study of“.
12、 By its very name, anthropology encompasses the study of all humankind. Anthropology is one of the social sciences.【F2】 Social science is that branch of intellectual enquiry which seeks to study humans and their endeavors in the same reasoned, orderly, systematic, and dispassioned manner that natura
13、l scientists use for the study of natural phenomena. Social science disciplines include geography, economics, political science, psychology, and sociology. Each of these social sciences has a subfield or specialization which lies particularly close to anthropology. All the social sciences focus upon
14、 the study of humanity. Anthropology is a field-study oriented discipline which makes extensive use of the comparative method in analysis.【F3】 The emphasis on data gathered first-hand, combined with a cross-cultural perspective brought to the analysis of cultures past and present, makes this study a
15、 unique and distinctly important social science. Anthropological analyses rest heavily upon the concept of culture. Sir Edward Tylor“s formulation of the concept of culture was one of the great intellectual achievements of 19th century science.【F4】 Tylor defined culture as “. that complex whole whic
16、h includes belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society“. This insight, so profound in its simplicity, opened up an entirely new way of perceiving and understanding human life. Implicit within Tylor“s definition is the concept that cu
17、lture is learned, shared, and patterned behavior. 【F5】 Thus, the anthropological concept of “culture“, like the concept of “set“ in mathematics, is an abstract concept which makes possible immense amounts of concrete research and understanding.(分数:10.00)(1).【F1】(分数:2.00)_(2).【F2】(分数:2.00)_(3).【F3】(分
18、数:2.00)_(4).【F4】(分数:2.00)_(5).【F5】(分数:2.00)_历史研究的方法论 1999 年英译汉及详解 【F1】 While there are almost as many definitions of history as there are historians, modern practice most closely conforms to one that sees history as the attempt to recreate and explain the significant events of the past. Caught in th
19、e web of its own time and place, each generation of historians determines anew what is significant for it in the past. In this search the evidence found is always incomplete and scattered; it is also frequently partial or partisan. The irony of the historian“s craft is that its practitioners always
20、know that their efforts are but contributions to an unending process. 【F2】 Interest in historical methods has arisen less through external challenge to the validity of history as an intellectual discipline and more from internal quarrels among historians themselves. While history once revered its af
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