【考研类试卷】2016年南京师范大学翻译硕士英语真题试卷及答案解析.doc
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1、2016 年南京师范大学翻译硕士英语真题试卷及答案解析(总分:74.00,做题时间:90 分钟)一、Vocabulary(总题数:20,分数:40.00)1.I cant decide what to do. Ill _it and let you know tomorrow.(分数:2.00)A.sleep forB.sleep offC.sleep onD.sleep out of2.In the _of the hurricane, many peoples homes were destroyed.(分数:2.00)A.resultB.aftermathC.consequenceD.u
2、pshot3.In the light from the hall, her hair had a golden_.(分数:2.00)A.gleamB.glistenC.glimmerD.glare4.To my mind, Mark Twain was _the large man of his time.(分数:2.00)A.beyond the questionB.beyond questionC.beyond the doubtD.out of the question5.The _that democracies do not fight each other is based on
3、 a tiny historical sample.(分数:2.00)A.propagationB.prepositionC.proposalD.proposition6.The roof _under the weight of the snow.(分数:2.00)A.fellB.submergedC.collapsedD.descended7.Which of the following words can NOT be used to complete “With urbanization the _between rich and poor sharpened“?(分数:2.00)A.
4、grudgeB.antagonismC.detestationD.hatred8.The moon was casting a rainbow through the _from the waterfall.(分数:2.00)A.spreadB.sprayC.scatterD.strew9.His family was subjected to a (n) _attack by the gang.(分数:2.00)A.tediousB.hideousC.evilD.notorious10.The country was on the _of becoming prosperous and su
5、ccessful.(分数:2.00)A.brimB.rimC.edgeD.verge11.Which of the following sentences is INCORRECT?(分数:2.00)A.All his lectures are very interesting.B.Half their savings were gone.C.Many his friends came to the party.D.Both his sisters are nurses.12.Which of the following words can NOT be used to complete “W
6、eve seen the film_“?(分数:2.00)A.beforeB.recentlyC.latelyD.yet13._should not become a serious disadvantage in life and work.(分数:2.00)A.To be not tallB.Not being tallC.Being not tallD.Not to be tall14.They stood chatting together as easily and naturally as_.(分数:2.00)A.it could beB.could beC.it wasD.was
7、15.The following are all correct responses to “Who told the news to the teacher?“ EXCEPT_.(分数:2.00)A.Jim did thisB.Jim did soC.Jim did thatD.Jim did16.In his plays, Shakespeare _his characters live through their language.(分数:2.00)A.would makeB.had madeC.has madeD.makes17.The square itself is five hu
8、ndred yards wide, five times _the size of St. Peters in Rome.(分数:2.00)A./B.that ofC.which isD.of18._dull he may be, he is certainly a very successful top executive.(分数:2.00)A.AlthoughB.WhateverC.AsD.However19.If only I _play the guitar as well as you!(分数:2.00)A.wouldB.couldC.shouldD.might20.The part
9、y, _I was the guest of honor, was extremely enjoyable.(分数:2.00)A.by whichB.for whichC.to whichD.at which二、Reading Comprehensio(总题数:3,分数:32.00)Yet the difference in tone and language must strike us, so soon as it is philosophy that speaks; that change should remind us that even if the function of rel
10、igion and that of reason coincide, this function is performed in the two cases by very different organs. Religions are many, reason one. Religion consists of conscious ideas, hopes, enthusiasms, and objects of worship; it operates by grace and flourishes by prayer. Reason, on the other hand, is a me
11、re principle or potential order, on which indeed we may come to reflect but which exists in us ideally only, without variation or stress of any kind. We conform or do not conform to it; it does not urge or chide us, not call for any emotions on our part other than those naturally aroused by the vari
12、ous objects which it unfolds in their true nature and proportion. Religion brings some order into life by weighting it with new materials. Reason adds to the natural materials only the perfect order which it introduces into them. Rationality is nothing but a form, an ideal constitution which experie
13、nce may more or less embody. Religion is a part of experience itself, a mass of sentiments and ideas. The one is an inviolate principle, the other a changing and struggling force. And yet this struggling and changing force of religion seems to direct man toward something eternal. It seems to make fo
14、r an ultimate harmony within the soul and for an ultimate harmony between the soul and all that the soul depends upon. Religion, in its intent, is a more conscious and direct pursuit of the Life of Reason than is society, science, or art, for these approach and fill out the ideal life tentatively an
15、d piecemeal, hardly regarding the goal or caring for the ultimate justification of the instinctive aims. Religion also has an instinctive and blind side and bubbles up in all manner of chance practices and intuitions; soon, however, it feels its way toward the heart of things, and from whatever quar
16、ter it may come, veers in the direction of the ultimate. Nevertheless, we must confess that this religious pursuit of the Life of Reason has been singularly abortive. Those within the pale of each religion may prevail upon themselves, to express satisfaction with its results, thanks to a fond partia
17、lity in reading the past and generous draughts of hope for the future; but any one regarding the various religions at once and comparing their achievements with what reason requires, must feel how terrible is the disappointment which they have one and all prepared for mankind. Their chief anxiety ha
18、s been to offer imaginary remedies for mortal ills, some of which are incurable essentially, while others might have been really cured by well-directed effort. The Greek oracles, for instance, pretended to heal out natural ignorance, which has its appropriate though difficult cure, while the Christi
19、an vision of heaven pretended to be an antidote to our natural death the inevitable correlate of birth and of a changing and conditioned existence. By methods of this sort little can be done for the real betterment of life. To confuse intelligence and dislocate sentiment by gratuitous fictions is a
20、short-sighted way of pursuing happiness. Nature is soon avenged. An unhealthy exaltation and a one-sided morality have to be followed by regrettable reactions. When these come, the real rewards of life may seem vain to a relaxed vitality, and the very name of virtue may irritate young spirits untrai
21、ned in and natural excellence. Thus religion too often debauches the morality it comes to sanction and impedes the science it ought to fulfill. What is the secret of this ineptitude? Why does religion, so near to rationality in its purpose, fall so short of it in its results? The answer is easy; rel
22、igion pursues rationality through the imagination. When it explains events or assigns causes, it is an imaginative substitute for science. When it gives precepts, insinuates ideals, or remoulds aspiration, it is an imaginative substitute for wisdom I mean for the deliberate and impartial pursuit of
23、all good. The condition and the aims of life are both represented in religion poetically, but this poetry tends to arrogate to itself literal truth and moral authority, neither of which it possesses. Hence the depth and importance of religion becomes intelligible no less than its contradictions and
24、practical disasters. Its object is the same as that of reason, but its method is to proceed by intuition and by unchecked poetical conceits.(分数:10.00)(1).As used in the passage, the author would define “wisdom“ as_.(分数:2.00)A.the pursuit of rationality through imaginationB.an unemotional search for
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- 考研 试卷 2016 南京师范大学 翻译 硕士 英语 答案 解析 DOC
