[外语类试卷]2010年湖北省考博英语真题试卷及答案与解析.doc
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1、2010年湖北省考博英语真题试卷及答案与解析 一、 Reading Comprehension 0 For most of us, work is the central, dominating fact of life. We spend more than half our conscious hours at work, preparing for work, travelling to and from work. What we do there largely determines our standard of living and to a considerable exten
2、t the status we are accorded by our fellow citizens as well. It is sometimes said that because leisure has become more important, the indignities and injustices of work can be pushed into a corner, that because more work is pretty intolerable, the people who do it should compensate for its boredom,
3、frustrations and humiliations by concentrating their hopes on the other parts of their lives. I reject that as a counsel of despair. For the foreseeable future the material and psychological rewards which work can provide, and the conditions in which work is done, will continue to play a vital part
4、in determining the satisfaction that life can offer. Yet only a small minority can control the pace at which they work or the conditions in which their work is done; only for a small minority does work offer scope for creativity, imagination, or initiative. Inequality at work and in work is still on
5、e of the cruelest and most glaring forms of inequality in our society. We cannot hope to solve the more obvious problems of industrial life, many of which arise directly or indirectly from the inequality at work. Still less can we hope to create a decent and humane society. The most glaring inequali
6、ty is that between managers and the rest. For most managers, work is an opportunity and a challenge. Their jobs engage their interest and allow them to develop their abilities. They are able to exercise responsibility; they have a considerable degree of control over their own and others working live
7、s. Most important of all, they have the opportunity to initiate. By contrast, for most manual workers, work is a boring, monotonous, even painful experience. They spend all their working lives in conditions which would be regarded as intolerable for themselves by those who take the decisions which l
8、et such conditions continue. The majority have little control over their work; it provides them with no opportunity for personal development. Often production is so designed that workers are simply part of the technology. In offices, many jobs are so routine that workers justifiably feel themselves
9、to be mere cogs in the bureaucratic machine. As a direct consequence of their work experience, many workers feel alienated from their work and their firm, whether it is in public or in private ownership. 1 According to the author, its true about work that_. ( A) ones happy life largely depends on wh
10、ether his work is rewarding ( B) concentrating on your work is counsel when you are in despair ( C) people should try to avoid the intolerable unfairness of work ( D) dignity becomes more and more important than work 2 What advantage do managers have over the other workers? ( A) They can control oth
11、er peoples lives. ( B) They can make their own decisions. ( C) They can work at whatever interests them. ( D) They can get time off to attend courses. 3 Working conditions generally remain bad because_. ( A) the workers lose their interests to change them ( B) few people can decide what to do about
12、them ( C) office workers want to protect their positions ( D) managers do not want to change them 4 What frustrates the workers in a modern society? ( A) Their work interferes with their private lives. ( B) They are incapable of doing their work properly. ( C) They feel they are just a small and sub
13、ordinate part of it. ( D) Their lives are complicated due to technological advances. 4 The uniqueness of the Japanese character is the result of two seemingly contradictory forces: the strength of traditions and selective receptivity to foreign achievements and inventions. As early as the 1860s ther
14、e were counter movements to the traditional orientation. One of the famous spokesmen of Japans “Enlightenment“ claimed “the Confucian civilization of the East seems to me to lack two things possessed by Western civilization: science in the material sphere and a sense of independence in the spiritual
15、 sphere.“ Another break of relative liberalism followed World War I, when the democratic idealism of President Woodrow Wilson had an important impact on Japanese intellectuals and especially students: but more important was the Leninist ideology of the 1917 Bolshevik Revolution. Again in the early 1
16、930s, nationalism and militarism became dominant. Following the end of World War II, substantial changes were undertaken in Japan to liberate the individual from authoritarian restraints. The new democratic value system was accepted by many teachers, students, intellectuals, and old liberals, but it
17、 was not immediately embraced by the society as a whole. Japanese traditions were dominated by group values, and notions of personal freedom and individual rights were unfamiliar. Today, democratic processes are clearly evident in the widespread participation of the Japanese people in social and pol
18、itical life. School textbooks emphasize equality over hierarchy and rationalism over tradition; but in practice these values are often misinterpreted and distorted, particularly by the youth who translate the individualistic and humanistic goals of democracy into egoistic and materialistic ones. Mos
19、t Japanese people have consciously rejected Confucianism, but leftovers of the old order remain. An important feature of relationships in many institutions, including political parties and university is, the oyabun-kobun or parent-child relation. The corresponding loyalty of the individual to his pa
20、tron reinforces his allegiance to the group to which they both belong. A willingness to cooperate with other members of the group and to support without qualification the interests of the group in all its external relations is still a widely respected virtue. The oyabun-kobun creates ladders of mobi
21、lity which an individual can ascend, rising as far as abilities permit, so long as he maintains successful personal ties with a superior in the vertical channel, the latter requirement usually taking precedence over a need for exceptional competence. As a consequence, there is little horizontal rela
22、tionship between people with the same profession. 5 The spokesman of Japans “Enlightenment“ thought that_. ( A) the traditional culture should be replaced by western modernization ( B) Japanese ought to forsake the Confucian civilization of the East ( C) the Confucian civilization in Japan should be
23、 dominant ( D) Japan should introduce western civilization 6 Which of the following statements about Japans culture is true? ( A) Substantial changes in democratic process have taken place during World War II. ( B) Nowadays the traditional Confucianism is a necessary part of the society in Japan. (
24、C) Today the Confucianism outweighs the democratic value system in universities of Japan. ( D) The democratic idea was not accepted by the society after World War II. 7 The relationship of oyabun-kobun can be between_. ( A) a shop owner and a customer ( B) a CEO and an employee ( C) a politician and
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