专业八级-615及答案解析.doc
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1、专业八级-615 及答案解析(总分:100.10,做题时间:90 分钟)一、READING COMPREHENSIO(总题数:2,分数:100.00)Section A MULTIPLE-CHOICE QUESTIONS In this section there are several passages followed by fourteen multiple-choice questions. For each multiple-choice question, there are four suggested answers marked A, B, C and D. Choose t
2、he one that you think is the best answer and mark your answers on ANSWER SHEET TWO. Passage One There are around 6,000 languages in the world today. At least there were until January of 2001 Then Carlos Westez died. Westez was the last speaker of the native American language Catawba. With him passed
3、 away the language itself. The death of Westez was mourned not just by professional linguists, but more generally by advocates of cultural diversity. Writing in The Independent of London , Peter Popham warned that “when a language dies“ we lose “the possibility of a unique way of perceiving and desc
4、ribing the world“. What particularly worries people like Popham is that many other languages are likely to follow the fate of Catawba. Aore is a language native to one of the islands of the Pacific state of Vanuatu. When the island“s single inhabitant dies, so will the language. Ironically, the stat
5、us of Gafat, an Ethiopian language spoken by fewer than 30 people, has been made more precarious thanks to the efforts of linguists attempting to preserve it. A language researcher took two speakers out of their native land, whereupon they caught cold and died. Of the 6,000 extant languages in the w
6、orld, more than 3,000 will disappear over the next century. Linguist Jean Aitcheson believes that “this massive disappearance of so many languages will be an irretrievable loss“. Popham compares this loss to the “death of untold species of plants and insects“ from rainforest destruction. Warning of
7、the “impact of a homogenizing monoculture upon our way of life,“ he worries about the “spread of English carried by American culture, delivered by Japanese technology“ and the “ hegemony of a few great transnational languages : Chinese, Spanish, Russian, Hindi.“ Yet the whole point of a language is
8、to enable communication. A language spoken by one person is not a language at all. It is a private conceit, like a child“s secret code. Carlos Westez might well have had “a unique way of perceiving the world,“ but it was so unique that only he had access to it. However happy Westez might have been t
9、alking to himself, to everyone else in the world he may as well have been talking gibberish. It is, of course, enriching to learn other languages and delve into other cultures. But it is enriching not because different languages and cultures are unique, but because making contact across barriers of
10、language and culture allows us to expand our own horizons and become more universal in our outlook. Cultural homogenization is something to be welcomed, not feared. The more universally we can communicate, the more dynamic our culture will be. It is not being parochial to believe that the more peopl
11、e to speak Englishor Spanish, Chinese, or Hindithe better it would be. The real chauvinists are surely those who worry about the spread of “American culture“ and “Japanese technology“. The idea that particular languages embody unique visions of the world derives from the romantic concept of cultural
12、 difference, a concept that underlies much of contemporary thinking about multiculturalism. “Each nation speaks in the manner it thinks,“ Johann Gottfried von Herder argued in the 18th century, “and thinks in the manner it speaks.“ For Herder the nature of a people was expressed through its Volksgei
13、stthe unchanging spirit of a people refined through history. Language was particularly crucial to the delineation of a people, because “in it dwells its entire world of tradition, history, religion, principles of existence; its whole heart and soul.“ Herder“s Volksgeist became transformed into racia
14、l makeup, an unchanging substance, the foundation of all physical appearance and mental potential, and the basis for division and difference within humankind. The contemporary argument for the preservation of linguistic diversity, liberally framed though it may be, draws on the same philosophy that
15、gave rise to racial difference. “Nobody can suppose that it is not more beneficial for a Breton or a Basque to be a member of the French nationality, admitted on equal terms to all the privileges of French citizenship.than to sulk on his own rocks, the half-savage relic of past times, revolving in h
16、is own little mental orbit, without participation or interest in the general movement of the world.“ So wrote John Stuart Mill, more than a century ago. “The same applies,“ he added, “to the Welshman or the Scottish Highlander as members of the British nation.“ It would have astonished him that, as
17、we approach a new era, there are those who think that sulking on your own rock is a state worth preserving. (此文选自 Time)Passage Two When school starts each year, the most important question on the minds of parents and children is, Who will be my teacher? The concern is well founded. Researchers have
18、discovered that school“s deepest influence on learning depends on the quality of the teacher. Students lucky enough to have teachers who know their content and how to teach it well achieve more. And the effects of a very good (or very poor) teacher last beyond a single year, influencing a student“s
19、learning for years. Put simply, expert teachers are the most fundamental resource for improving education. This lesson has been well learned by societies that top international rankings in education. The highest-achieving countriesFinland, Sweden, lreland, the Netherlands, Hong Kong, Singapore, Sout
20、h Korea, Japan, Australia, New Zealand and Canadahave been pouring resources into teacher training and support. These countries routinely prepare their teachers more extensively, pay them well in relation to competing occupations and give them lots of time for professional learning. They also provid
21、e well-trained teachers for all studentsrather than allowing some to be taught by untrained novicesby offering equitable salaries and adding incentives for harder-to-staff locations. All teacher candidates in Finland, Sweden, Norway and the Netherlands, for example, receive two to three years of gra
22、duate-level preparation for teaching, at government expense, plus a living stipend. Unlike the U.S., where teachers either go into debt to prepare for a profession that will pay them poorly or enter with little or no training, these countries made the decision to invest in a uniformly well-prepared
23、teaching force by recruiting top candidates and paying them while they receive extensive training. With its steep climb in the international rankings, Finland has been a poster child for school improvement. Teachers learn how to create programs that engage students in research and inquiry on a regul
24、ar basis. There, training focuses on how to teach students who learn in different waysincluding those with special needs. The Finns reason that if teachers learn to help students who struggle, they will be able to teach their students more effectively. Singapore, top-ranked in math by the Trends in
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