【考研类试卷】英语翻译基础(英汉互译)-试卷8及答案解析.doc
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1、英语翻译基础(英汉互译)-试卷 8 及答案解析(总分:12.00,做题时间:90 分钟)一、英汉互译(总题数:6,分数:12.00)1.英译汉(分数:2.00)_2.It is a research that is guaranteed to delight men and infuriate the women in their lives. A controversial new study has claimed that men really are more intelligent than women. The study concluded that men“ s IQs are
2、 almost four points higher than women“ s. British-born researcher John Philippe Rushton, who previously created a furor by suggesting intelligence is influenced by race, says the finding could explain why so few women make it to the top in the workplace. He claims the glass ceiling“ phenomenon is pr
3、obably due to inferior intelligence, rather than discrimination or lack of opportunity. The University of Western Ontario psychologist reached his conclusion after scrutinizing the results of university aptitude tests taken by 100, 000 students aged 17 and 18 of both sexes. A focus on factors such a
4、s the ability to quickly grasp a complex concept, verbal reasoning skills and creativity some of the key ingredients of intelligence revealed the male teenagers had IQs that were an average of 3. 63 points higher. The average person has an IQ of around 100. The findings, which held true for all clas
5、ses and levels of parental education, overturn a 100 year consensus that men and women average the same in general mental ability. They also conflict with evidence that girls do better in school exams than boys. But Prof Rushton, who was born in Bournemouth and obtained his doctorate in social psych
6、ology from the London School of Economics, argues that the faster maturing of girls leads to them outshining boys in the classroom.(分数:2.00)_3.Language exists to communicate whatever it can communicate. Some things it communicates so badly that we never attempt to communicate them by words if any ot
7、her medium is available. Those who think they are testing a boy“ s “elementary“ command of English by asking him to describe in words how one ties one“ s tie or what a pair of scissors is like, are far astray. For precisely what language can hardly do at all, and never does well, is to inform us abo
8、ut complex physical shapes and movements. Hence descriptions of such things in the ancient writers are nearly always unintelligible. Hence we never in real life voluntarily use language for this purpose; we draw a diagram or go through pantomimic gestures. The exercises which such examiners set are
9、no more a test of “elementary“ linguistic competence than the most difficult bit of trickriding from the circus ring is a test of elementary horsemanship. Another grave limitation of language is that it cannot, like music or gesture, do more than one thing at once. However the words in a great poet“
10、 s phrase interanimate one other and strike the mind as quasi-instantaneous chord, yet, strictly speaking, each word must be read or heard before the next. That way, language is as unilinear as time. Hence, in narrative, the great difficulty of presenting a very complicated change which happens sudd
11、enly. If we do justice to the complexity, the time the reader must take over the passage will destroy the feeling of suddenness. If we get in the suddenness we shall not be able to get in the complexity. One of the most important and effective uses of language is the emotional. It is also, of course
12、, wholly legitimate. We do not talk only in order to reason or to inform. We have to make love and quarrel, to propitiate and pardon, to rebuke, to console, intercede, and a rouse. “ He that complains ,“ said Johnson, “ acts like a man, like a social being. “ The real objection lies not against the
13、language of emotion as such, but against language which, being in reality emotional, masqueradeswhether by plain hypocrisy or subtle self-deceitas being something else.(分数:2.00)_4.Thoughts in Westminster Abbey When I am in a serious humour, I very often walk by myself in Westminster Abbey; where the
14、 gloominess of the place, and the use which it is applied, with the solemnity of the building, and the condition of the people who lie in it, are apt to fill the mind with a kind of melancholy, or rather thoughtfulness, that is not disagreeable. I yesterday passed a whole afternoon in the churchyard
15、, the cloisters, and the church, amusing myself with the tombstones and inscriptions that I met with in those several regions of the dead. Most of them recorded nothing else of the buried person, but that he was born upon one day, and died upon another: the whole history of his life being comprehend
16、ed in those two circumstances, that are common to all mankind. I could not but look upon these registers of existence, whether of brass or marble, as a kind of satire upon the departed persons ; who had left no other memorial of them, but that they were born and that they died. They put me in mind o
17、f several persons mentioned in the battles of heroic poems, who have sounding names given them, for no other reason but that they may be killed, and are celebrated for nothing but being knocked on the head. The life of these men is finely described in holy writ by “ the path of an arrow“ , which is
18、immediately closed up and lost. Upon my going into the church, I entertained myself with the digging of a grave; and saw in every shovelful of it that was thrown up, the fragment of a bone or skull intermixt with a kind of fresh mouldering earth, that some time or other had a place in the compositio
19、n of a human body. Upon this I began to consider with myself what innumerable multitudes of people lay confused together under the pavement of that ancient cathedral; how men and women, friends and enemies, priests and soldiers, monks and prebendaries, were crumbled amongst one another, and blended
20、together in the same common mass; how beauty, strength, and youth, with old age, weakness and deformity, lay undistinguished in the same promiscuous heap of matter.(分数:2.00)_5.A good book is often the best urn of a life enshrining the best that life could think out; for the world of a man“ s life is
21、, for the most part, but the world of his thoughts. Thus the best books are treasuries of good words, the golden thoughts, which, remembered and cherished, become our constant companions and comforters. “ They are never alone,“ said Sir Philip Sidney, “ that are accompanied by noble thoughts. “ The
22、good and true thought may in times of temptation be as an angel of mercy purifying and guarding the soul. It also enshrines the germs of action, for good words almost always inspire to good works. Books possess an essence of immortality. They are by far the most lasting products of human effort. Tem
23、ples and statues decay, but books survive. Time is of no account with great thoughts, which are as fresh today as when they first passed through their author“ s minds, ages ago. What was then said and thought still speaks to us as vividly as ever from the printed page. The only effect of time has be
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