公共英语((五级)15及答案解析.doc
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1、公共英语(五级)15 及答案解析(总分:7.00,做题时间:120 分钟)一、Section II Use of E(总题数:1,分数:1.00)Perhaps there are far 【B1】 wives than I imagine who take it for 【B2】 that housework is neither satisfying nor even important once the basic demands of hygiene and feeding have been 【B3】 But home and family is the one realm in 【
2、B4】 it is really difficult to shake free of ones upbringing and 【B5】 new values. My parents house was impeccably kept; cleanliness was a moral and social virtue, and personal untidiness, visibly old clothes, or long male hair provoked biting jocularity. If that 【B6】 been all, maybe I could have adap
3、ted myself 【B7】 housework on an easy-going, utilitarian basis, refusing the moral overtones 【B8】 still believing in it as something constructive 【B9】 it is part of creating a home. But at the same time my mother 【B10】 to resent doing it, called it drudgery, and convinced me that it wasnt a fit activ
4、ity for an intelligent being. I was the only child, and once I was at school there was no 【B11】 why she should have continued 【B12】 her will to remain housebound, unless, as I suspect, my father would not hear of her having a job of her own. I can now begin to 【B13】 why a woman in a small suburban h
5、ouse, with no infants to look after, who does not 【B14】 reading because she has not had much of an education, and who is intelligent 【B15】 to find neighborly chit-chat boring, should carry the pursuit of microscopic specks of dust to the 【B16】 of fanaticism in an 【B17】 to fill hours and salvage her
6、self-respect. My parents had not even the status-seeking impetus to send me to university that Joes had; my mother 【B18】 me to be “a nice quiet person who wouldnt be 【B19】 in a crowd“ , and it was feared that university education 【B20】 in ingratitude (independence). (分数:1.00)填空项 1:_填空项 1:_填空项 1:_填空项
7、 1:_填空项 1:_填空项 1:_填空项 1:_填空项 1:_填空项 1:_填空项 1:_填空项 1:_填空项 1:_填空项 1:_填空项 1:_填空项 1:_填空项 1:_填空项 1:_填空项 1:_填空项 1:_填空项 1:_二、Section III Reading(总题数:3,分数:3.00)In the immediate post-war years, the city of Birmingham scheduled some 50,000 small working class cottage as slums due for demolition. Today that pr
8、ocess is nearly complete. Yet it is clear that, quite apart from any question of race, an environmental problem remains. The expectation built into the planning policies of 1945 was that in the foreseeable future the city would be a better place to live in. But now that slum clearance has run its co
9、urse, there seems to be universal agreement that the total environment where the slums once stood is more depressing than ever. For the past ten years the slum clearance areas have looked like bomb sites. The buildings and places survived on islands in a sea of rubble and ash. When the slums were th
10、ere they supported an organic community life and each building, each activity, fitted in as part of the whole. But now that they have been destroyed, nothing meaningful appears to remain, or rather those activities which do go on do not seem to have any meaningful relation to the place. They happen
11、there because it is an empty stage which no one is using any more. Typical of the inner-city in this sense is the Birmingham City Football Ground. Standing in unsplendid isolation on what is now wasteland on the edge of Small Heath, it brings into the area a stage army on twenty or so Saturdays a ye
12、ar who come and cheer and then go away again with little concern any more for the place where they have done their cheering. Even they, however, have revolted recently. “The ground,“ says the leader of the revolt, “is a slum“, thus putting his finger on the fact that the demolition of houses creats
13、rather than solves problems of the inner-city. A new element has now come upon the scene in the inner-city in the form of the tower block. Somehow it doesnt seem to be what Le Corbusier and the planners who wrote those post-war Pelicans intended. The public spaces either havent yet been developed or
14、 are more meanly conceived, and the corridors and lifts are places of horror. In fact these places were always suspected. They had no legitimacy in the minds of the public as suburban family housing had, and those who were placed there felt that they had been cheated. Along with the decaying element
15、s, therefore, that which had been conceived as part of the brave new world was part of the problem. (分数:1.00)(1).The past few decades in Birmingham have proved that slum clearance_.(分数:0.20)A.will usually take longer than expectedB.creates as many problems as it solvesC.often raises racial issuesD.a
16、lways achieves its aims, if well planned(2).According to the passage, now that the slum dwellings have gone, _.(分数:0.20)A.no one does anything at all in those areasB.urban theatrical life has gone, tooC.rebuilding can start almost immediatelyD.the area is extremely unattractive(3).According to the a
17、uthor, a number of Birmingham City football fans_.(分数:0.20)A.seem to be reluctant to continue supporting their teamB.are as rebellious as any other clubs supportersC.get necessary release from watching their team playD.are concerned about the future of that part of Birmingham(4).What did people thin
18、k about tower blocks when they were first built?(分数:0.20)A.Town planners thought they were badly conceived.B.The public compared them with rural housing.C.The man in the street mistrusted them.D.People thought them an improvement on suburban housing.(5).From the style in which its written, this pass
19、age was almost certainly taken from_.(分数:0.20)A.an official local planning reportB.a novel set in BirminghamC.a history of the Industrial RevolutionD.a sociology textbookNo woman can be too rich or too thin. This saying often attributed to the late Duchess of Windsor embodies much of the odd spirit
20、of our times. Being thin is deemed as such a virtue. The problem with such a view is that some people actually attempt to live by it. I myself have fantasies of slipping into narrow designer clothes. Consequently, I have been on a diet for the better or worse part of my life. Being rich wouldnt be b
21、ad either, but that wont happen unless an unknown relative dies suddenly in some distant land, leaving me millions of dollars. Where did we go off the track? When did eating butter become a sin, and a little bit of extra flesh unappealing, if not repellent? All religions have certain days when peopl
22、e refrain from eating, and excessive eating is one of Christianitys seven deadly sins. However, until quite recently, most people had a problem getting enough to eat. In some religious groups, wealth was a symbol of probable salvation and high morals, and fatness a sign of wealth and well-being. Tod
23、ay the opposite is true. We have shifted to thinness as our new mark of virtue. The result is that being fat or even only somewhat overweight is bad because it implies a lack of moral strength. Our obsession with thinness is also fueled by health concerns. It is true that in this country we have mor
24、e overweight people than ever before, and that, in many case, being overweight correlates with an increased risk of heart and blood vessel disease. These diseases, however, may have as much to do with our way of life and our high-fat diets as with excess weight. And the associated risk of cancer in
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- 公共英语 15 答案 解析 DOC
