翻译二级笔译综合能力分类模拟题49及答案解析.doc
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1、翻译二级笔译综合能力分类模拟题 49 及答案解析(总分:100.00,做题时间:90 分钟)一、Section 1 Vocabulary(总题数:0,分数:0.00)二、Error Correction(总题数:1,分数:42.00)The humanities is 1 a form of knowledge. Like other knowledge, this deals with a 2 man“s life in nature and society, but it is required 3 through the study of man“s spiritual creation
2、slanguage, art, history, philosophy, or 4 religion. This filtering of the subject, man, through the medium of mind have 5 the effect of keeping always in the foreground the element of novelness 6 , of uniqueness, of astonishing unpredictability. Whereas the study of nature assumes and finds of its u
3、niforms 7 , and whereas the scientific study of society tries too 8 to grasp what is regular and inevitable, the study of nature and man through 9 humanities dwells on what is individual and alike 10 and anarchic. It finds what does not conform with 11 rule, what has no counterpart, what does not “b
4、ehave“, and 12 simply is or actsthis is the splendid and refreshed 13 spectacle of the humanities. It is the Antigone of Sophocles, who 14 describes the unique woman and is no other drama; the Athenian plague in Thucydides, which is at once unknown, vividly present, and forever 15 past. (Excerpt fro
5、m Science vs. the Humanities )(分数:42.00)三、Section 2 Cloze Test(总题数:1,分数:30.00)Tone Morrison“s First Novel Since Her Nobel Prizeby David GatesWhen longtime Tone Morrison fan see that her new novel, the first since she won the Nobel Prize in 1993, is called Paradise , they“ll fill in the Lost automati
6、cally. Like the classic white American writers she“s lovingly, though warily, adopted as ancestral spirits. Morrison is obsessed with vanished or tainted Edens and failed visions of community. In 1992“s Jazz , it was 1920s Harlem. In 1987“s Beloved , it was a deceptively lovely plantation with the h
7、ellishly inapt name of Sweet Home. In 1977“s Song of Solomon , it was an idyllic post-Civil War farm significantly called Lincoln“s Heaven. Now, in Paradise , it“s the all-black Oklahoma town of Ruby in 1970s. Ruby“s built around a huge communal Oven (always reverently capitalized) and blessedly 1 f
8、rom contamination by whites, whether in Klansmen“s hoods, policemen“s 2 or bankers“ tweeds. It“s literally a garden spot: “Iris, phlox, rose and peonies 3 up more and more time new butterflies journeyed 4 to brood in Ruby.“ With the very best intentions, the good townsfolk trash this Eden all by. 5
9、. Critics have long recognized the influence of Faulkner on the passionate, 6 Morrison, but it“s Hawthorne who seems to brood over Paradise , 7 his mixed blessing of resonant archetypes and risible artificiality. 8 in The Blithedale Romance (based on Concord“s Brook Farm), a utopian experiment unrav
10、els; as in The Maypole of Merry Mount , puritanical elders squash a 9 community of dionysiac cultists. Ruby, it turns out, is run by “8-rocks“men with skin the color of 10 from deep in the mines, suspicious of those with lighter skin and 11 to do violence against any manifestation of “impurity“ and
11、“immorality.“ In the slam-bang opening 12 of Paradise , the men go gunning for houseful of women up the road whose only 13 in being witchy and matriarchal. But the pace picks up again. The novel“s overcrowding makes it feel 14 than it is: it slowly circles back to tell each of the women“s stories, a
12、nd to show how 15 proud, principled, churchonging men could neither keep the outside world from disrupting their community nor keep themselves from behaving eerily like their own nightmares of racist vigilantism.(分数:30.00)四、Section 3 Reading Co(总题数:2,分数:28.00)Who Needs Equality?For a few month last
13、year, it appeared as if a new wave of feminism was sweeping Japan, raising a clamorous challenge to age-old male authority. It began when housewives, engraved by a new tax, swarmed to political rallies, urging that a “voice from the kitchen“ reach the male-dominated government. Socialist Takako Doi,
14、 the first woman in Japanese history to lead a major political party, inspired an unprecedented number of women to run for the Diet“s upper house, and they grabbed a record number of seats. Prime Minister Sousuke Uno resigned in disgrace after a former geisha he had patronized broke her profession“s
15、 code of silence to denounce his as too small-minded a man to lead the country. His successor rushed to appoint two women to his Cabinet. The press seized upon the opportunity to rave about the dawning to Onna no Jidai (the Era of Women). But a year later, the dawn seems to have darkened. The women
16、Cabinet members have been replaced by men. The rallies have evaporated. Enthusiasts of Onna no Jidai , it seems, spoke too soon. Though Japanese women are among the best-educated women in the world, they are, by Western standards, second-class citizens in their own country. Traditional values discou
17、rage women from appearing outspoken or independent-minded and demoralize those who try to climb the political or business hierarchies. Only one-fourth of major Japanese corporations have any women at all in the middle-management or higher ranks. In government, women constitutes less than 1% of manag
18、ement-level bureaucrats and about 6% of the 764 Diet members. The average woman“s annual income amounts to only half that of a man“s. Why, then, aren“t Japanese women angry? Why aren“t they marching en masse for equality? Why didn“t they stoke the spark of Onna no Jidai ? The fact of the matter is t
19、hat equality with men is not a particularly appealing prospect to most Japanese women right now. Educated young women, those most likely to lead a revolution, tend to see their male peers as dull corporate drones. Women, meanwhile, with comparatively freer schedules, have more to cultivate their int
20、erests. Indeed, while a 1985 law bans sex discrimination and requires Japanese companies to offer females the same opportunities available to males, few women choose to apply for career-track jobs. Most opt to work as assistants to men. Typically, a woman will leave her job after the birth of her fi
21、rst child and later resume a part-time career or pursue hobbies or community work. Being a housewife is nothing to be ashamed of in Japan. Because most husbands leave their salaries and children entirely in the hands of their wives, women have wide-ranging responsibilities. It was not always thus. T
22、raditionally, wives and children blindly obeyed the father as ruler of the roost. But postwar economic growth toppled fathers from that lofty post by imposing longer work hours that kept them from home. At the same time, modem appliances freed women from household drudgery. “Housewives can pursue th
23、eir interests in a carefree manner, while men have to worry about supporting their wives and children,“ says Makiko Katagiri, 32, a college-educated housewife who plays volleyball once a week and runs the PTA at her children“s nursery school. The father“s status so declined that mental-health expert
24、s speak of a new male affliction: kitaku kyofu sho, or a “fear of returning home syndrome.“ A popular television commercial for an insecticide spray shows a father waking up one day to find he has turned into a cockroach. The ad warns housewives, “If you see a large cockroach, it might be your husba
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- 翻译 二级 笔译 综合 能力 分类 模拟 49 答案 解析 DOC
