[外语类试卷]专业英语八级(阅读)模拟试卷135及答案与解析.doc
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1、专业英语八级(阅读)模拟试卷 135及答案与解析 SECTION A MULTIPLE-CHOICE QUESTIONS In this section there are several passages followed by fourteen multiple-choice questions. For each multiple-choice question, there are four suggested answers marked A , B, C and D. Choose the one that you think is the best answer. 0 There
2、 are around 6,000 languages in the world today. At least there were until January of 2001. Then Carlos Westez died. Westez was the last speaker of the native American language Catawba. With him passed away the language itself. The death of Westez was mourned not just by professional linguists, but m
3、ore generally by advocates of cultural diversity. Writing in The Independent of London, Peter Popham warned that “when a language dies“ we lose “the possibility of a unique way of perceiving and describing the world“. What particularly worries people like Popham is that many other languages are like
4、ly to follow the fate of Catawba. Aore is a language native to one of the islands of the Pacific state of Vanuatu. When the islands single inhabitant dies, so will the language. Ironically, the status of Gafat, an Ethiopian language spoken by fewer than 30 people, has been made more precarious thank
5、s to the efforts of linguists attempting to preserve it. A language researcher took two speakers out of their native land, whereupon they caught cold and died. Of the 6,000 extant languages in the world, more than 3,000 will disappear over the next century. Linguist Jean Aitcheson believes that “thi
6、s massive disappearance of so many languages will be an irretrievable loss“. Popham compares this loss to the “death of untold species of plants and insects“ from rainforest destruction. Warning of the “impact of a homogenizing monoculture upon our way of life,“ he worries about the “spread of Engli
7、sh carried by American culture, delivered by Japanese technology“ and the “hegemony of a few great transnational languages: Chinese, Spanish, Russian, Hindi.“ Yet the whole point of a language is to enable communication. A language spoken by one person is not a language at all. It is a private conce
8、it, like a childs secret code. Carlos Westez might well have had “a unique way of perceiving the world,“ but it was so unique that only he had access to it. However happy Westez might have been talking to himself, to everyone else in the world he may as well have been talking gibberish. It is, of co
9、urse, enriching to learn other languages and delve into other cultures. But it is enriching not because different languages and cultures are unique, but because making contact across barriers of language and culture allows us to expand our own horizons and become more universal in our outlook. Cultu
10、ral homogenization is something to be welcomed, not feared. The more universally we can communicate, the more dynamic our culture will be. It is not being parochial to believe that the more people to speak English or Spanish, Chinese, or Hindi the better it would be. The real chauvinists are surely
11、those who worry about the spread of “American culture“ and “Japanese technology“. The idea that particular languages embody unique visions of the world derives from the romantic concept of cultural difference, a concept that underlies much of contemporary thinking about multiculturalism. “Each natio
12、n speaks in the manner it thinks,“ Johann Gottfried von Herder argued in the 18th century, “and thinks in the manner it speaks.“ For Herder the nature of a people was expressed through its Volksgeist the unchanging spirit of a people refined through history. Language was particularly crucial to the
13、delineation of a people, because “in it dwells its entire world of tradition, history, religion, principles of existence; its whole heart and soul.“ Herders Volksgeist became transformed into racial makeup, an unchanging substance, the foundation of all physical appearance and mental potential, and
14、the basis for division and difference within humankind. The contemporary argument for the preservation of linguistic diversity, liberally framed though it may be, draws on the same philosophy that gave rise to racial difference. “Nobody can suppose that it is not more beneficial for a Breton or a Ba
15、sque to be a member of the French nationality, admitted on equal terms to all the privileges of French citizenship.than to sulk on his own rocks, the half-savage relic of past times, revolving in his own little mental orbit, without participation or interest in the general movement of the world.“ So
16、 wrote John Stuart Mill, more than a century ago. “The same applies,“ he added, “to the Welshman or the Scottish Highlander as members of the British nation. “It would have astonished him that, as we approach a new era, there are those who think that sulking on your own rock is a state worth preserv
17、ing. 1 Peter Popham is afraid that_. ( A) some languages are in peril of extinction ( B) some languages are losing their own features ( C) some languages are replaced by their dialects ( D) some languages are facing great challenges 2 “.hegemony of a few great transnational languages.“ in the third
18、paragraph probably means _. ( A) the exchange of features of some languages used in different countries ( B) the exchange of features of some languages used in allied countries ( C) the bad influence of some languages reaching beyond national boundaries ( D) the predominant influence of some languag
19、es reaching beyond national boundaries 3 The mention of Westezs talking gibberish is to_. ( A) exemplify the point that communicative function is of great importance to languages ( B) support the fact that nobody else in the world can understand Catawba ( C) illustrate that Westez indeed enjoyed tal
20、king to himself in Catawba ( D) argue that diverse languages cannot prevent cultural homogeneity 4 Which of the following is INCORRECT of the philosophy of racial makeup? ( A) It originates from Volksgeist. ( B) It provides a basis for calling on language diversity. ( C) It is used as a basis to mai
21、ntain racial difference. ( D) It has been challenged by many linguists. 4 When school starts each year, the most important question on the minds of parents and children is, Who will be my teacher? The concern is well founded. Researchers have discovered that schools deepest influence on learning dep
22、ends on the quality of the teacher. Students lucky enough to have teachers who know their content and how to teach it well achieve more. And the effects of a very good (or very poor) teacher last beyond a single year, influencing a students learning for years. Put simply, expert teachers are the mos
23、t fundamental resource for improving education. This lesson has been well learned by societies that top international rankings in education. The highest-achieving countries Finland, Sweden, Ireland, the Netherlands, Hong Kong, Singapore, South Korea, Japan, Australia, New Zealand and Canada have bee
24、n pouring resources into teacher training and support. These countries routinely prepare their teachers more extensively, pay them well in relation to competing occupations and give them lots of time for professional learning. They also provide well-trained teachers for all students rather than allo
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