[外语类试卷]GRE(VERBAL)阅读模拟试卷8及答案与解析.doc
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1、GRE( VERBAL)阅读模拟试卷 8及答案与解析 0 The history of the transmission of ancient Roman texts prior to invention of the printing press is reconstructed from evidence both internal and external to the text themselves. Internal evidence is used to reconstruct the relationship of the surviving manuscripts of a R
2、oman text to one another, as represented in a modern stemma codicum: a diagram depicting the genealogical relationship of surviving manuscripts and those the stemmas editor believes existed at one time. Stemmata are scholars only road maps to textual connections based on internal evidence, but they
3、may paint a distorted picture of reality because they diagram the relationships of only those manuscripts known or inferred today. If surviving copies are few, the stemma perforce brings into proximity manuscripts that were widely separated in time and place of origin. Conversely, the stemma can als
4、o bestow a semblance of separation on manuscripts written within a few months of one another or even in the same room. One type of external evidence that may shed light on the transmission of Roman texts is the availability of a work in the Middle Ages, when many classical texts were circulated. Too
5、 often, though, too much is inferred about a particular works circulation in the Middle Ages from the number of manuscripts surviving today. When a work survives in a single manuscripts copy, editors call the manuscript, rather glamorously, the “lone survivor”- implying that all its (presumably rare
6、) companions were destroyed sometime early in the Middle Ages by pillaging barbarians. It is equally possible that the work survived far into the Middle Ages in numerous copies in monastic libraries but went unnoticed due to lack of interest. The number of extant manuscripts, however few, really doe
7、s not allow scholars to infer how many ancient Latin manuscripts of a work survived to the ninth, the twelfth, or even the fifteenth century. Quotations from a Roman text by a medieval author are another category of external evidence. But does the appearance of a rare word or grammatical constructio
8、n- or even a short passage- really indicate a medieval authors firsthand knowledge of this or that ancient work, or does such usage instead derive from some intermediate source, such as a grammar book or a popular style manual? Medieval authors do quote extensively from ancient authors, while such q
9、uotations provide some evidence of the works medieval circulation, as well as define its evolving fortunes and the various uses to which it was put, they may be far less useful in reconstructing the text of an ancient work. Much as scholars want to look for overall patterns and formulate useful gene
10、ralizations, the transmission of each text is a different story and each manuscripts history is unique. Scholars must be careful not to draw conclusions that go beyond what evidence can support. 1 The passage is primarily concerned with which of the following? ( A) Tracing certain changes in the met
11、hods used to study the transmission of ancient Roman texts. ( B) Contrasting two types of evidence used in investigating the transmission of ancient Roman texts. ( C) Outlining certain difficulties associated with studying the transmission of ancient Roman texts. ( D) Advocating the use of one type
12、of evidence about ancient Roman texts over the use of another type. ( E) Explaining the development and potential uses and drawbacks of stemmata in the study of ancient Roman texts. 2 As described in the passage, a stemma is most closely analogous to which of the following? ( A) A department store i
13、nventory list that excludes some departments ( B) A map from which a large section has been torn off ( C) A chronology that includes only major historical events ( D) A family tree in which some generations are not recorded ( E) A government organizational chart from which some agencies are omitted
14、3 In its discussion of external evidence, the passage suggests which of the following about manuscripts of ancient Roman texts during the Middle Ages? ( A) It is possible that fewer manuscripts were destroyed by barbarians in the early Middle Ages than scholars frequently suppose. ( B) Additional co
15、pies of some so-called lone survivor manuscripts may have existed well into the Middle Ages. ( C) If an ancient Roman text is quoted in a work by a medieval author, then it is likely that at least one manuscript copy of that text survived into the Middle Ages. 4 Choose the sentence in the first para
16、graph that suggests that scholars might be led to underestimate the extent of the connection between certain manuscripts. 4 For most of the twentieth century, scholars generally accepted the proposition that nations are enduring entities that predated the rise of modern nation-states and that provid
17、ed the social and cultural foundations of the state. This perspective has certainly been applied to Korea; most historians have assumed that the Korean nation has existed since the dawn of historical time. In recent years, however, Western scholars have questioned the idea of the nation as an enduri
18、ng entity. Both Gellner and Anderson have argued, in their studies of European, Latin American, and Southeast Asian cases, that the nation is strictly a modern phenomenon, a forging of a common sense of identity among previously disparate social groups through the propagandizing efforts of activitie
19、s of the modern state. In short, it was the state that created the nation, not the other way around. Younger Koreanists, with Em prominent among them, have begun to apply this approach to Korea. These scholars, noting the isolated nature of village life in premodern Korea and the sharp difference in
20、 regional dialects, suggest that ordinary villagers could not possibly have thought of themselves as fellow countrymen of villagers in other regions. These scholars also note that elites, conversely, often had outward-looking, universalistic orientations, as did aristocracies elsewhere, such as in p
21、remodern Europe. Finally, they observe that the very word for “nation” in Korean, minjok, is a neologism first employed by Japanese scholars as translation of the Western concept and that it was first appropriated by Korean activists in the early twentieth century. They argue, therefore, that a Kore
22、an “nation” came into being only after that time. In short, in the case of Korea we have an argument between “primordialists”, who contend that nations are natural and universal units of history, and “modernists”, who assert that nations are historically contingent products of modernity. The positio
23、ns of both groups seem problematic. It seems unlikely that in the seventh century the peoples of the warring states of Koguryo, Peakche, and Shilla all thought of themselves as members of a larger “Korean” collectivity. On the other hand, the inhabitants of the Korean peninsula had a much longer his
24、tory well over one thousand yearsas a unified political collectivity than did the peoples studied by Gellner and Anderson. Not only does the remarkable endurance of the Korean state imply some sort of social and cultural basis for that unity, but the nature of the premodern Korean state as a central
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- 外语类 试卷 GRE VERBAL 阅读 模拟 答案 解析 DOC
