【考研类试卷】四川大学考博英语-2及答案解析.doc
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1、四川大学考博英语-2 及答案解析(总分:100.00,做题时间:90 分钟)一、 Reading Comperehen(总题数:0,分数:0.00)二、Passage One(总题数:1,分数:5.00)The table before which we sit may be, as the scientist maintains, composed of dancing atoms, but it does not reveal itself to us as anything of the kind, and it is not with dancing atoms but a solid
2、 and motionless object that we live.So remote is this “real“ tableand most of the other “realities“ with which science dealsthat it cannot be discussed in terms which have any human value, and though it may receive out purely intellectual credence it cannot be woven into the pattern of life as it is
3、 led, in contradistinction to life as we attempt to think about it. Vibrations in the either are so totally unlike, let us say, the color purple that the gulf between them cannot be bridged, and they are, to all intents and purposes, not one but two separate things of which the second and less “real
4、“ must be the most significant for us. And just as the sensation which has led us to attribute an objective reality to a non-existent thing which we call “purple“ is more important for human life than the conception of vibrations of a certain frequency, so too the belief in God, however ill founded,
5、 has been more important in the life of man than the germ theory of decay, however true the latter may be.We may, if we like, speak of consequence, as certain mystics love to do, of the different levels or orders of truth. We may adopt what is essentially a Platonist trick of thought and insist upon
6、 postulating the existence of external realities which correspond to the needs and modes of human feeling and which, so we may insist, have their being is some part of the universe unreachable by science. But to do so is to make an unwarrantable assumption and to be guilty of the metaphysical fallac
7、y of failing to distinguish between a truth of feeling and that other sort of truth which is described as a “truth of correspondence,“ and it is better perhaps, at least for those of us who have grown up in an age of scientific thought, to steer clear of such confusions and to rest content with the
8、admission that, though the universe with which science deals is the real universe, yet we do not and cannot have any but fleeting and imperfect contacts with it; that the most important part of our lives-our sensations, emotions, desires, and aspirations-takes place in a universe of illusions which
9、science can attenuate or destroy, but which it is powerless to enrich.(分数:5.00)(1).According to this passage, a scientist would conceive of a “table“ as being_.A. a solid motionless objectB. certain characteristic vibrations in “ether“C. a form fixed in space and timeD. a mass of atoms on motion(分数:
10、1.00)A.B.C.D.(2).By “objective reality“ the author means_.A. scientific realityB. a phenomenon we can directly experienceC. reality colored by emotionD. a symbolic existence(分数:1.00)A.B.C.D.(3).The author suggests that in order to bridge the puzzling schism between scientific truth and the world of
11、illusions, the reader should_.A. try to rid himself of his world of illusionB. accept his world as being one of illusionC. apply the scientific methodD. establish a truth of correspondence(分数:1.00)A.B.C.D.(4).The topic of this selection is_.A. the distortion of reality by scienceB. the confusion cau
12、sed by emotionsC. Platonic and contemporary views of truthD. the place of scientific truth in our lives(分数:1.00)A.B.C.D.(5).Judging from the ideas and tone of the selection, one may reasonably guess that the author is_. A. a humanist B. a pantheistC. a nuclear physicist D. a doctor(分数:1.00)A.B.C.D.三
13、、Passage Two(总题数:1,分数:5.00)These days we hear a lot of nonsense about the “great classless society“. The idea that the twentieth century is the age of the common man has become one of the great cliches of our time. The same old arguments are put forward in evidence. Here are some of them: monarchy a
14、s a system of government has been completely discredited. The monarchies that survive have been deprived of all political power. Inherited wealth has been savagely reduced by taxation and, in time, the great fortunes will disappear altogether. In a number of countries the victory has been complete.
15、The people rule; the great millennium has become a political reality. But has it? Close examination doesnt bear out the claim.It is a fallacy to suppose that all men are equal and that society will be leveled out if you provide everybody with the same educational opportunities. (It is debatable whet
16、her you can ever provide everyone with the same educational opportunities, but that is another question.) The fact is that nature dispenses brains and ability with a total disregard for the principle of equality. The old rules of the jungle, “survival of the fittest“, and “might is right“ are still
17、with us. The spread of education has destroyed the old class system and created a new one. Rewards are based on merit. For “aristocracy“ read “meritocracy“; in other respects, society remains unaltered: the class system is rigidly maintained.Genuine ability, animal cunning, skill, the knack of seizi
18、ng opportunities, all bring material rewards. And what is the first thing people do when they become rich? They use their wealth to secure the best possible opportunities for their children, to give them a good start in life. For all the lip service we pay to the idea of equality, we do not consider
19、 this wrong in the western world. Private schools which offer unfair advantages over state schools are not banned because one of the principles in a democracy is that people should be free to choose how they will educate their children. In this way, the new meritocracy can perpetuate itself to a cer
20、tain extent: an able child from a wealthy home can succeed far more rapidly than his poorer counterpart. Wealth is also used indiscriminately to further political ends. It would be almost impossible to become the leader of a democracy without massive, financial backing. Money is as powerful a weapon
21、 as ever it was.In societies wholly dedicated to the principle of social equality, privileged private education is forbidden. But even here people are rewarded according to their abilities. In fact, so great is the need for skilled workers that the least able may be neglected. Bright children are ca
22、refully and expensively trained to become future rulers. In the end, all political ideologies boil down to the same thing: class divisions persist whether you are ruled by a feudal king or an educated peasant.(分数:5.00)(1).What is the main idea of this passage?A. Equality of opportunity in the twenti
23、eth century has not destroyed the class system.B. Equality means money.C. There is no such society as classless society.D. Nature cant give you a classless society.(分数:1.00)A.B.C.D.(2).According to the author, the same educational opportunities cant get rid of inequality because_.A. the principle “s
24、urvival of the fittest“ existsB. nature ignores equality in dispensing brains and abilityC. material rewards are for genuine abilityD. people have the freedom how to educate their children(分数:1.00)A.B.C.D.(3).Who can obtain more rapid success?A. Those with wealth.B. Those with the best brains.C. Tho
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