1、大学英语六级 252及答案解析(总分：448.04，做题时间：132 分钟)一、Part I Writing (3(总题数：1，分数：30.00)1.For this part you are allowed 30 minutes to write a composition on the topic Cyber Crimes. You should write no less than 150 words and base your composition on the outline (given in Chinese) below: 1网上犯罪的形式很多，如 2网上犯罪的根源 3如何打击
2、网上犯罪现象 （分数：30.00）_二、Part II Reading C(总题数：1，分数：71.00)The Institution of Marriage The Indians, as all other communities of human beings in every age, in every clime (地域), and in every possible condition in respect to civilization or barbarism, have done, lived in families. That is to say, the husband
3、, the wife, and the children formed a natural group and dwelt together in common. The children were under the care of themselves and the husband and wife, once joined, remained united for life. Some persons have imagined that the institution of marriage is an artificial institution, adopted by socie
4、ty as an arrangement proved by experiment to be, on the whole, most advantageous to man. But the universality of this institution proves that it is of higher origin. It is a part of mans nature, considered as an animal, that he should have one female partner, and that the union which binds him to hi
5、s partner, when once she is chosen, should endure for life. It is curious to observe that the provision of nature by which man is led everywhere, and under all circumstances, to the institution of marriage as the foundation of the social state, is in accordance with a general principle which pervade
6、s the whole animal creation. The principle is this: General Law of Pairing In all cases where the nurture of the young of any animal, for any reason, requires more than the mother herself alone can do for them, it seems to be a general law of nature in respect to such animals that they are provided
7、with instincts which lead them to pair. A male and female unite, and they remain united until the young no longer need their joint assistance. Thus birds pair, because it is necessary that both should co-operate to build the nest, and also that the father should bring food while the mother sits upon
8、 the eggs to hatch them. And lions pair, for one must remain and take care of the young, while the other goes away on distant excursions to procure food. But sheep and other such animals do not pair, for their young do not require the joint attention of father and mother. In respect to the duration
9、of the union thus formed, the principle is that it continues as long as the necessity for it continues; that is, as long as the brood of young ones require the united efforts of both father and mother to protect them. Then at least so it is supposed in the case of birds when the season is over and t
10、he young ones are grown up to maturity, the union is terminated, the pair separate, and each, at the commencement (开始) of a new season, chooses a mate again. Application to the Case of Man Now, in the case of man, the young require the aid of both parents for their nurture and protection; and inasmu
11、ch as each requires this attention for ten or twelve years at least, and as during the time while the first-born is attaining this age others succeed, the period during which the conjoined effort of the parents are required is protracted (拖延), without intermission, during the whole of their lives th
12、at is, through all the portion of it during which their natural vigor continues unimpaired. It follows from this, and from the fact that the numbers of the sexes are equal, that according to the analogy of nature we should have expected that the human species would be provided with instincts leading
13、 them to unite in pairs, and to continue so united for life. We find, accordingly, that this is the fact everywhere. The marriage laws of all human societies are consequently made to guard and protect the marriage institution not to establish it. The institution itself is founded in instincts and pr
14、inciples of our nature existing antecedent to all law. Indeed, the family institution, instead of waiting to be established by law, is often even more important and more prominent in low states of civilization than in high. It is most powerful where laws are weakest. Instead of being created by law
15、and thus following it in the order or time, it is itself rather the origin and source of law. So far as we have any opportunity to trace back the forms of social organization to their source, we find them arising usually, in the first instance, from that primordial (原始的) and elementary bond, the uni
16、on of husband with wife, which springs at once from the physical constitution and innate instincts of man, and is the germ from which all other systems of authority and subordination come. It was eminently so among the Indians. They lived in families throughout the length and breadth of the land the
17、 families of the same connection being grouped together in tribes. They lived generally in peace, and were engaged in labors of patient industry for providing food and clothing for themselves and their children. （分数：71.00）(1).The Indians were different from other communities of human beings in that
18、they didnt live in families.（分数：7.10）A.YB.NC.NG(2).The institution of marriage proves to be the practice of higher origin.（分数：7.10）A.YB.NC.NG(3).It is a general law of nature that a male animal and a female animal unite, and they remain united until the young no longer need their joint assistance.（分
19、数：7.10）A.YB.NC.NG(4).Sheep do not pair because their young do not require the joint attention of father and mother.（分数：7.10）A.YB.NC.NG(5).In the case of birds, when_, the union is terminated, the pair separate, and each chooses a mate again.（分数：7.10）_(6).In the case of man, the young require the aid
20、 of both parents for_.（分数：7.10）_(7).The family institution, instead of being created by law, is itself rather_.（分数：7.10）_(8).It is curious to observe that the provision of nature by which man is led everywhere, is_ a general principle which pervades the whole animal creation.（分数：7.10）_(9).Birds pair
21、, because _that both should co-operate to build the nest, and also that the father should bring food while the mother_.（分数：7.10）_(10).The marriage laws of all human societies are consequently made to _the marriage institution not to establish it.（分数：7.10）_三、Listening Comprehens(总题数：1，分数：15.00)A.$50.
22、B.$55.C.$60.D.$65.A.2:15 p.m.B.2:15 a.m.C.2:00 p. m.D.3:00 p. m.A.He is interesting.B.He is knowledgeable.C.He is boring.D.He is not very boring.A.He is in the school canteen.B.He is in the party.C.He is with Carl.D.He is nowhere to be found.A.Science courses.B.Mathematics.C.Liberal arts.D.Literatur
23、e.A.He does well, though he decides to change this present job.B.He finds it difficult to continue.C.He is tired of his present job.D.He feels content, though he once lost some of his confidence.A.Shell go to a bar with her friend.B.Shell stay at home and drink something.C.She wont go out. Instead,
24、shell prepare a room for her grandpa.D.Shell invite her grandpa for a drink.A.Its always hot and humid.B.Its changeable.C.Its not hot and humid.D.Its hot, but not humid.四、Section A(总题数：2，分数：10.00)A.Her subjects home.B.Her subjects personality.C.Her subjects social status.D.Her subjects role in histo
25、ry.A.Backlighting.B.Flashbulbs.C.Soft focus.D.Time-lapse photography.A.Well-known people.B.Children.C.Historical scenes.D.Landscapes.A.Theyre roommates.B.Theyre classmates.C.Theyre cousins.D.Theyre lab partners.A.He couldnt decide on a topic for his paper.B.He hadnt heard from his family for some ti
26、me.C.He thought the woman had been ill.D.He thought his paper would be late.A.To find the way back to the nest.B.To locate plant fibers.C.To identify relatives.D.To identify kinds of honey.A.Write a paper.B.Observe how bees build nests.C.Visit his parents.D.Plan a family reunion.五、Section B(总题数：3，分数
27、：30.00)A.How to distinguish peoples faces.B.How to describe peoples personality.C.How to distinguish people both inward and outward.D.How to differ good persons from bad persons.A.To give an example that both human beings and animals can recognize faces.B.To tell how a skilled writer could describe
28、all the features of different people.C.To indicate how pigeons and people look different.D.To show how faces are like fingers.A.Physician.B.Fictional writer.C.Psychologist.D.Historian.A.His physical appearance and his action.B.His way of speaking and behaving.C.His learning and behavior.D.His way of
29、 acting and thinking.A.25 million.B.75 million.C.55 million.D.5 million.A.Government funded.B.Political.C.Private.D.None of the above.A.Wars or natural disasters make them lose their families.B.They want to help their families earn enough money to survive.C.They are poor.D.All the above.A.The Philip
30、pines.B.Brazil.C.Mexico.D.Guatemala.A.To study how students remember English vocabulary by short-term memory.B.To study how students learn English vocabulary.C.To study how to develop students ability in English.D.To study how long information in short-term memory is kept.A.Information in short-term
31、 memory is different from that in long-term memory only in content.B.Long-term memory can be achieved only by training.C.It is easier to test short-term memory than long-term memory.D.Henning gave a test on vocabulary to his subjects.A.Beginners have difficulty distinguishing the pronunciation of wo
32、rds.B.Advanced students remember words by their meaning.C.It is difficult to remember words that have the same meaning.D.It is difficult to remember words that sound alike.六、Section C(总题数：1，分数：10.00)Urban life has always involved a balancing of opportunities and (36) 1against dangers and stress; its
33、 (37) 2 force is, in the broadest sense, money. Opportunities to make money mean competition and competition is stressful; it is often at its most (38) 3in the largest cities, where opportunities are greatest. The presence of huge numbers of people inevitably involves more conflict, more traveling,
34、the (39) 4of public services and (40) 5to those (41) 6and criminals who are drawn to the rich pickings of great cities. Crime has always (42) 7in the relative anonymity of urban life, but todays ease of movement makes its control more difficult than ever; there is much evidence that its extent has a
35、 direct relationship to the size of the communities. City (43) 8may become trapped in their homes by the fear of crime around them. As a defense against these developments, (44) 9: contacts with other people are generally made brief and impersonal; doors are kept locked; telephone numbers may be ex-
36、directory; Journeys outside the home are usually hurried, rather than a source of pleasure. (45) 10. Furthermore, all these defensive forms of behavior are harmful to society in general; they cause widespread loneliness and destroy the communitys concern for its members. (46) 11. （分数：10.00）填空项 1:_填空
37、项 1:_填空项 1:_填空项 1:_填空项 1:_填空项 1:_填空项 1:_填空项 1:_填空项 1:_填空项 1:_填空项 1:_七、Reading Comprehensio(总题数：2，分数：177.00)Imagine a world in which there was suddenly no emotion - a world in which human beings could feel no love or happiness, no terror or hate. Try to imagine the consequences of such a transformati
38、on. People might not be able to stay alive: knowing neither joy nor pleasure, anxiety nor fear, they would be as likely to repeat acts that hurt them as acts that were beneficial. They could not learn: they could not benefit from experience because this emotionless world would lack rewards and punis
39、hments. Society would soon disappear: people would be as likely to harm one another as to provide help and support Human relationships would not exist: in a world without friends or enemies, there could be no marriage, affection among companions, or bonds among members of groups. Societys economic u
40、nderpinnings(支柱) would be destroyed: since earning $10 million would be no more pleasant than earning $10, there would be no incentive to work. In fact, there would be no incentives of any kind. For we will see, incentives imply a capacity to enjoy them. In such a world, the chances that the human s
41、pecies would survive are next to zero, because emotions are the basic instrument of our survival and adaptation. Emotions structure the world for us in important ways. As individuals, we Categorize objects on the basis of our emotions. True we consider the length, shape, size, or texture, but an obj
42、ects physical aspects are less important than what it has done or can to us - hurt us, surprise us, anger us or make us joyful. We also use categorizations colored by emotions in our families, communities, and overall society. Out of our emotional experiences with objects and events comes a social f
43、eeling of agreement that certain things and actions are “ good“ and others are “ bad“, and we apply these categories to every aspect of our social life -from what foods we eat and what clothes we wear to how we keep promises and which people our group will accept, In fact, society exploits our emoti
44、onal reactions and attitudes, such as loyalty, morality, pride, shame, guilt, fear and greed, in order to maintain itself. It gives high rewards to individuals who perform important tasks such as surgery, makes heroes out of individuals of uses the legal dangerous achievements such as flying fighter
45、 planes in a war, and uses the legal and penal (刑法的) system to make people afraid to engage in antisocial acts. （分数：88.50）(1).The reason why people might not be able to stay alive in a world without emotion is that_.（分数：17.70）A.they would not be able to tell texture of objectsB.they would not know w
46、hat was beneficial and what was harmful to themC.they would not be happy with a life without loveD.they would do things that hurt each others feelings(2).According to the passage, peoples learning activities are possible because they_.（分数：17.70）A.believe that emotions are fundamental for them to stay aliveB.benefit from providing help and support to one anotherC.enjoy being rewarded for doing the right thingD.know what is vital to the progress of society(3).It can be inferred from the passage that the economic foundation of society is
