欢迎来到麦多课文档分享! | 帮助中心 海量文档,免费浏览,给你所需,享你所想!
麦多课文档分享
全部分类
  • 标准规范>
  • 教学课件>
  • 考试资料>
  • 办公文档>
  • 学术论文>
  • 行业资料>
  • 易语言源码>
  • ImageVerifierCode 换一换
    首页 麦多课文档分享 > 资源分类 > DOC文档下载
    分享到微信 分享到微博 分享到QQ空间

    【考研类试卷】考研英语-试卷155及答案解析.doc

    • 资源ID:1398411       资源大小:123KB        全文页数:22页
    • 资源格式: DOC        下载积分:2000积分
    快捷下载 游客一键下载
    账号登录下载
    微信登录下载
    二维码
    微信扫一扫登录
    下载资源需要2000积分(如需开发票,请勿充值!)
    邮箱/手机:
    温馨提示:
    如需开发票,请勿充值!快捷下载时,用户名和密码都是您填写的邮箱或者手机号,方便查询和重复下载(系统自动生成)。
    如需开发票,请勿充值!如填写123,账号就是123,密码也是123。
    支付方式: 支付宝扫码支付    微信扫码支付   
    验证码:   换一换

    加入VIP,交流精品资源
     
    账号:
    密码:
    验证码:   换一换
      忘记密码?
        
    友情提示
    2、PDF文件下载后,可能会被浏览器默认打开,此种情况可以点击浏览器菜单,保存网页到桌面,就可以正常下载了。
    3、本站不支持迅雷下载,请使用电脑自带的IE浏览器,或者360浏览器、谷歌浏览器下载即可。
    4、本站资源下载后的文档和图纸-无水印,预览文档经过压缩,下载后原文更清晰。
    5、试题试卷类文档,如果标题没有明确说明有答案则都视为没有答案,请知晓。

    【考研类试卷】考研英语-试卷155及答案解析.doc

    1、考研英语-试卷 155及答案解析(总分:142.00,做题时间:90 分钟)一、Use of English(总题数:2,分数:80.00)1.Section I Use of EnglishDirections: Read the following text. Choose the best word(s) for each numbered blank and mark A, B, C or D.(分数:40.00)_Just how does a person arrive at an idea of the kind of person that he is? He develops

    2、 this (1)_ of self through a gradual and complicated (2)_ which continues throughout life. The notion is an (3)_ that one establishes only with the help of others. (4)_ the elementary knowledge that one is short or tall is a comparative judgment that we cannot make (5)_ we have the opportunity to (6

    3、)_ ourselves with others. One“s idea of qualities which are harder to (7)_ is even more dependent upon other people“s ideas. Whether one is intelligent, or stupid; attractive, or ugly; these and many other ideas of the self are (8)_ from the reactions of people with whom we (9)_ This process of (10)

    4、_ the nature of the self from the reaction of others has been labeled the “Looking-glass Self“ by Cooley, who carefully analyzed this psychological (11)_ of self-discovery. Just as the picture in the mirror gives an image of the physical self, (12)_ the perception of the reactions of others gives an

    5、 image of the social self. We know, (13)_, that we are good at certain things and not at others. This (14)_ came to us from the reactions of other persons, first our parents and then other individuals (15)_ in life. It should be remembered that, as other people“s reactions could be (16)_ and underst

    6、ood in more than one way, the looking-glass self with which the individual (17)_ may easily differ from the image others have actually formed of his (18)_ Clearly, it is our perception of the responses of others and not their (19)_ responses that (20)_ our self-image, and these perceptions are often

    7、 not accurate.(分数:40.00)A.consentB.labelC.frameD.conceptA.modelB.evolutionC.processD.returnA.illusionB.imageC.incidentD.issueA.EvenB.OnlyC.ButD.HenceA.untilB.byC.duringD.afterA.approachB.assessC.compareD.equateA.detectB.defineC.demandD.defendA.achievedB.exertedC.securedD.acquiredA.interfereB.coopera

    8、teC.interactD.complyA.exploringB.convictingC.exploitingD.extendingA.aspectB.altitudeC.horizonD.scopeA.whileB.forC.soD.sinceA.in briefB.in effectC.after allD.for exampleA.appendixB.knowledgeC.selectionD.ignoranceA.soonerB.laterC.earlierD.formerA.pursuedB.persistedC.perceivedD.polishedA.sensesB.meansC

    9、.refersD.statesA.peculiarityB.ambitionC.personalityD.reputationA.preciseB.genuineC.originalD.actualA.improvesB.shapesC.directsD.guides二、Reading Comprehensio(总题数:10,分数:58.00)2.Section II Reading Comprehension_3.Part ADirections: Read the following four texts. Answer the questions below each text by c

    10、hoosing A, B, C or D._That low moaning sound in the background just might be the Founding Fathers protesting from beyond the grave. They have been doing it when George Bush, at a breakfast of religious leaders, scorched the Democrats for failing to mention God in their platform and declaimed that a

    11、President needs to believe in the Almighty. What about the constitutional ban on “religious test(s)“ for public office? the Founding Fathers would want to know. What about Tom Jefferson“s conviction that it is possible for a nonbeliever to be a moral person, “find(ing) incitements to virtue in the c

    12、omfort and pleasantness you feel in its exercise“? Even George Washington must shudder in his sleep to hear the constant emphasis on “Judeo-Christian values“. It was he who wrote, “We have abundant reason to rejoice that in this Land.every person may here worship God according to the dictates of his

    13、 own heart“. George Bush should know better than to encourage the theocratic ambitions of the Christian right. The “wall of separation“ the Founding Fathers built between church and state is one of the best defenses freedom has ever had. Or have we already forgotten why the Founding Fathers put it u

    14、p? They had seen enough religious intolerance in the colonies: Quaker women were burned at the stake in Puritan Massachusetts; Virginians could be jailed for denying the Bible“s authority. No wonder John Adams once described the Judeo-Christian tradition as “the most bloody religion that ever existe

    15、d“, and that the Founding Fathers took such pains to keep the hand that holds the musket separate from the one that carries the cross. There was another reason for the separation of church and state, which no amount of pious ranting can expunge: not all the Founding Fathers believed in the same God,

    16、 or in any God at all. Jefferson was a renowned doubter, urging his nephew to “question with boldness even the existence of a God“. John Adams was at least a skeptic, as were of course the revolutionary firebrands Tom Paine and Ethan Allen. Naturally, they designed a republic in which they themselve

    17、s would have a place. Yet another reason argues for the separation of church and state. If the Founding Fathers had one overarching aim, it was to limit the power not of the churches but of the state. They were deeply concerned, as Adams wrote, that “government shall be considered as having in it no

    18、thing more mysterious or divine than other arts or sciences“. Surely the Republicans, committed as they are to “limited government“, ought to honor the secular spirit that has limited our government from the moment of its birth.(分数:10.00)(1).What is implied in the first sentence?(分数:2.00)A.The presi

    19、dent confused religion with state unwisely.B.The president“s reference to God annoyed the dead.C.The president criticized his opponents for ignorance.D.The president“s standpoint was boldly questioned.(2).The separation of religion and state was designed mainly to _.(分数:2.00)A.highlight the role of

    20、the government.B.pay tribute to religious leaders.C.limit the command of the government.D.encourage the believers“ ambitions.(3).When mentioning “Quaker women“ (Para. 2), the author is talking about _.(分数:2.00)A.religious values.B.colonial rebels.C.church reforms.D.wall of separation.(4).The author“

    21、s attitude toward the Founding Fathers“ ideas is one of _.(分数:2.00)A.utter indifference.B.tactic consent.C.slight contempt.D.strong denial.(5).Which of the following is true according to the author?(分数:2.00)A.The government should bear in mind the intentions of the Founding Fathers,B.Anyone without

    22、a religious belief will naturally viewed as an immoral person.C.The government is entitled to more privileges than other social institutions.D.Any political leader must get completely free from religious doctrines.Any normal species would be delighted at the prospect of cloning. No more nasty surpri

    23、ses like sickle cell or Down syndromejust batch after batch of high-grade and, genetically speaking, immortal offspring! But representatives of the human species are responding as if someone had proposed adding Satanism to the grade-school Curriculum. Suddenly, perfectly secular folks are throwing a

    24、round words like sanctity and retrieving medieval-era arguments against the pride of science. No one has proposed burning him at the stake, but the poor fellow who induced a human embryo to double itself has virtually recanted proclaiming his reverence for human life in a voice, this magazine report

    25、ed“, choking with emotion“. There is an element of hypocrisy to much of the anti-cloning furor, or if not hypocrisy, superstition. The fact is we are already well down the path leading to genetic manipulation of the creepiest sort. Life-forms can be patented, which means they can be bought and sold

    26、and potentially traded on the commodities markets. Human embryos are life-forms, and there is nothing to stop anyone from marketing them now, on the same shelf with the Cabbage Patch dolls. In fact, any culture that encourages in vitro fertilization has no right to complain about a market in embryos

    27、. The assumption behind the in vitro industry is that some people“s genetic material is worth more than others“ and deserves to be reproduced at any expense. Millions of low-income babies die every year from preventable ills like dysentery, while heroic efforts go into maintaining yuppie zygotes in

    28、test tubes at the unicellular stage. This is the dread “nightmare“ of eugenics in familiar, marketplace form which involves breeding the best-paid instead of the best. Cloning technology is an almost inevitable byproduct of in vitro fertilization. Once you decide to go to the trouble of in vitro, wi

    29、th its potentially hazardous megadoses of hormones for the female partner and various indignities for the male, you might as well make a few backup copies of any viable embryo that“s produced. And once you“ve got the backup organ copies, why not keep a few in the freezer, in case Junior ever needs a

    30、 new kidney or cornea? The critics of cloning say we should know what we“re getting into, with all its Orwellian implications. But if we decide to outlaw cloning, we should understand the implications of that. We would be saying in effect that we prefer to leave genetic destiny to the crap shooting

    31、of nature, despite sickle-cell anemia and Tay-Sachs and all the rest, because ultimately we don“t trust the market to regulate life itself. And this may be the hardest thing of all to acknowledge: that it isn“t so much 21st century technology we fear, as what will happen to that technology in the ha

    32、nds of old-fashioned 20th century capitalism.(分数:10.00)(1).We learn from the first paragraph that _.(分数:2.00)A.nonreligious folks received cloning with open arms.B.the scientist was encouraged to popularize his ideas.C.some people moved strongly against cloning technique.D.a technician was condemned

    33、 and sentenced to death.(2).It is implied in the 3rd paragraph that it is _.(分数:2.00)A.dishonest to deny some genetic manipulations.B.impractical to change our genetic destiny.C.dangerous to prepare backup copies.D.irrational to oppose financial operations.(3).We can learned from the text that cloni

    34、ng techniques would be applied to _.(分数:2.00)A.family planning.B.marketing strategies.C.preventable diseases.D.organ replacements.(4).According to the text, what concerns the author most is the _ with respect to cloning technique.(分数:2.00)A.ethicsB.economicsC.geneticsD.mechanics(5).The author“s atti

    35、tude towards the prospect of cloning seems to be that of _.(分数:2.00)A.opposition.B.suspicion.C.approval.D.indifference.Here in the U.S. a project of moving the government a few hundred miles to the southwest proceeds apace, under the supervision of Senator Robert Byrd of West Virginia. Apart from th

    36、e usual highways and parks, Byrd has taken a special interest in transplanting pieces of federal agencies from metropolitan Washington to his home state. Strangely, Byrd“s little experiment in de-Washingtonization has become the focus of outrage among the very people who are otherwise most critical

    37、of Washington and its ways. To these critics, it is the very symbol of congressional arrogance of power, isolation from reality, contempt for the voters, and so on, and demonstrates the need for term limits if not lynching. Consider the good-government advantages of (let“s call it) the Byrd Migratio

    38、n. What better way to symbolize an end to the old ways and commitment to reform than physically moving the government? What better way to break up old bureaucracies than to uproot and transplant them, files and all? Second, spreading the government around a bit ought to reduce that self-feeding and

    39、self regarding Beltway culture that Washington-phobes claim to dislike so much. Of course there is a good deal of hypocrisy in this anti-Washington chatter. Much of it comes from politicians and journalists who have spent most of their adult lives in Washington and wouldn“t care to live anywhere els

    40、e. They are not rushing to West Virginia themselves, except for the occasional quaint rustic weekend. But they can take comfort that public servants at the Bureau of the Public Debt, at least, have escaped the perils of inside-the-Beltway insularity. Third, is Senator Byrd“s raw spread-the-wealth ph

    41、ilosophy“ completely illegitimate? The Federal Government and government-related private enterprises have made metropolitan Washington one of the richest areas of the country. By contrast, West Virginia is the second poorest state, after Mississippi. The entire country“s taxes support the government

    42、. Why shouldn“t more of the country get a piece of it? As private businesses are discovering, the electronic revolution is making it less and less necessary for work to be centralized at headquarters. There“s no reason the government shouldn“t take more advantage of this trend as well. It is hardly

    43、enough, though, to expel a few thousand midlevel bureaucrats from the alleged Eden inside the Washington Beltway. Really purging the Washington Culture enough to satisfy its noisiest critics will require a mass exodus on the order of what the Khmer Rouge instituted when they took over Phnom Penh in

    44、1975. Until the very members of the TIME Washington bureau itself are traipsing south along I-95, their word processors strapped to their backs, the nation cannot rest easy. But America“s would-be Khmer Rouge should give Senator Byrd more credit for showing the way.(分数:10.00)(1).According to the tex

    45、t, “a mass exodus“ (Para. 6) most probably means _.(分数:2.00)A.removing the central functions of government.B.directing federal spending towards a state.C.shifting businesses to a landlocked state.D.reforming pieces of government agencies.(2).Which of the following cannot describe the public“s opinio

    46、ns the government?(分数:2.00)A.Egotistic.B.Centralized.C.Illegitimate.D.Bureaucratic.(3).It is implied in the 4th paragraph that some politicians and journalists _.(分数:2.00)A.are entitled to some privileges.B.escape the complexities of life.C.are very doubtful of Byrd“s plans.D.often give their dishon

    47、est opinions.(4).As used in the text, “the alleged Eden“ (Para. 6) symbolizes _.(分数:2.00)A.paradise.B.isolation.C.noisiness.D.luxuries.(5).It can inferred from the text that government bureaus _.(分数:2.00)A.have often been the target of criticisms.B.have benefited the poor.C.are an inappropriate topi

    48、c for discussion.D.are quite contemptible.It was a fixing sight: there, in the Capitol itself, a U.S. Senator often mocked for his halting, inarticulate speaking, reached deep into his Midwestern roots and spoke eloquently, even poetically, about who he was and what he believed, stunning politicians and journalists alike. I refer, of course, to Senator Jefferson Smith. In Frank Capra“s classic Mr. Smith Goes to Washington, Jimmy Stewart plays this simple, idealistic small-town American,


    注意事项

    本文(【考研类试卷】考研英语-试卷155及答案解析.doc)为本站会员(tireattitude366)主动上传,麦多课文档分享仅提供信息存储空间,仅对用户上传内容的表现方式做保护处理,对上载内容本身不做任何修改或编辑。 若此文所含内容侵犯了您的版权或隐私,请立即通知麦多课文档分享(点击联系客服),我们立即给予删除!




    关于我们 - 网站声明 - 网站地图 - 资源地图 - 友情链接 - 网站客服 - 联系我们

    copyright@ 2008-2019 麦多课文库(www.mydoc123.com)网站版权所有
    备案/许可证编号:苏ICP备17064731号-1 

    收起
    展开